Friday, August 31, 2012

Ebay Bans Occult Paraphernalia

How can Obama not be considered a bad person? According to Jill Stanek, after being told the details of a partial birth abortion, Obama's placid countenance did not change nor his support for such a butcherous procedure.

If assorted conservative personalities are going to paint the impression that retired government employees are to blame for the current economic crisis, perhaps at least one ought to ask how much Clint Eastwood got for his Super Bowl commercial that no doubt was paid for in part by auto bailout funds.

TSA Hands All Over Artificial Weiner As A Threat To National Security

Renowned Slut Politically Whores Herself To The Democratic Party

The Supergirls: Fashion, Feminism, Fantasy, and the History of Comic Book Heroines

The War After Armageddon

Going Interstellar

Will Terrorists Go Nuclear?

Saturday Evening Post Cover, July 3, 1943

TIME Cover: C.S. Lewis

God and Charles Dickens: Recovering the Christian Voice of a Classic Author

Mitt Romney Acceptance Speech

Losing Our Religion: Why the Liberal Media Want to Tell You What to Think, Where to Pray, and How to Live

Thursday, August 30, 2012

The Republican convention held a prayer led by a Sikh. Wonder if they would allow a prayer by someone that publicly professed that belief alone in Christ was the only way of salvation. So how many Evangelicals are fawned over at political rallies in Punjab?

I guess Ron Paul was too old and White to be allowed to speak in person. Maybe if he had changed his name to Paulio he would have been allowed since Rubio is no darker than he is.

Obama Voters Pillage In Louisiana Streets

Is The Military Plotting Violence Against The Tea Party

Roseanne Barr Accuses Paul Ryan Of Cannibalism

Jeb Bush Applauds Race Mixers Above Other Americans

Fantastic Four by J. Michael Straczynski, Vol. 1

"He's Watching You" World War II Poster

Source: via Frederick on Pinterest

Beyond Humanity?: The Ethics of Biomedical Enhancement

Knock The Heil Out Of Hitler

St. Francis Among The Animals

Church History: An Introduction to Research, Reference Works, and Methods

Chips, Clones, and Living Beyond 100: How Far Will the Biosciences Take Us?

China's Megatrends: The 8 Pillars of a New Society

Wednesday, August 29, 2012

Christianity Today Favors Illegals Over Actual Americans

The cover story of the September 2012 issue of Christianity Today is titled "Saving The Sojourner".

It is essentially a sob story on how valiant believers are aiding and abetting illegals until amnesty is inevitably granted.

Does this publication also plan to feature a cover story detailing those lives and communities that have been ruined by immigrants that refuse to obey American laws, brutalized by criminals with no business being in this country, and by freeloaders that refuse to adopt an American way of life that includes learning English and keeping their yards clean?

Does Current History Magazine Deny The Existence Of Chinese Brutality?

The September 2012 issue of Current History insists that North Korea has the only functioning concentration camp system in the world.

This raises a number of questions and observations.

Primarily, what is being done with those detained in China for various social offenses that in the Free World would not rise to the level of a crime?

Are you going to tell me they are now enjoying an acceptable level of treatment?

Perhaps such prisoners aren't being detained for very long on their way to organ harvesting.

It must also be asked, given the amount of money being tossed about by the Red Chinese in comparison to American's declining economic power, are academics and analysts being pressured financially or ideologically to turn a blind towards the human rights abuses perpetrated by this rising global power.

At a stop along the campaign trail, Romney gushed that women start more businesses than men. If so, no wonder. Most men undertaking such an endeavor have to do so all on their own. The assorted government and leftist front group hand outs are specifically targeted at WOMEN starting their own enterprises. Also, women often have their husbands incomes to fall back on if the venture fails whereas a man might not be able to forgo traditional employment in pursuit of more ephemeral ends such as success and job satisfaction if he has a wife and children to support.

If women are the backbone of America as Ann Romney suggested in her speech before the 2012 Republican Convention, then why do men get hosed for child support and alimony if all they are is, well, a male appendage?

Americans Will Always Fight for Liberty

Every Nation for Itself: Winners and Losers in a G-Zero World

Discovering God: The Origins of the Great Religions and the Evolution of Belief

The Springfield Reformation: The Simpsons, Christianity, and American Culture

The Fall of the Templars

The Mind of the Terrorist: The Psychology of Terrorism from the IRA to al-Qaeda

Newr Gingrich Conservative Leadership Seminar

Red Dawn (The Remake)

Vader, Voldemort and Other Villains: Essays on Evil in Popular Media

Audio: An Analysis Of Francis Schaeffer's "The Church At The End Of The 20th Century"

Obama Goes On Date With His Man Love

Are Southern Baptists Falling Under Sway Of South Korean Psuedo-Messiah?

Christianity Today

Thursday, August 23, 2012

Mark Of The Geek: Will Bill Gates Force You To Wear Mindreading Bracelet?
For now, such devices measure if a teacher has sufficiently engaged student attention. However, what if in the future these devices are used to determine whether students or employees are thinking "racist" or "sexually suggestive" thoughts even if they do not vocalize them?

Mystery Pestilence Grips Asians

Why the Middle Ages Matter: Medieval Light on Modern Injustice

Breaking The News: How the Media Undermine American Democracy

Hitler's Cross: How the Cross was used to promote the Nazi agenda

How To Use Social Media for Holiday Book Sales

Listen to internet radio with ParasolCommunications on Blog Talk Radio

Spider-Man Gets Sidekick

Time Travel and Warp Drives: A Scientific Guide to Shortcuts through Time and Space

An Analysis Of Francis Schaeffer's "The Church At The End Of The 20th Century"

Francis Schaeffer has been characterized as an Elijah to the late twentieth century. Though not as inspired in the same direct sense as his Biblical forebears, Francis Schaeffer did articulate a vision of the future remarkable in its accuracy and a message startling in its relevancy. Schaeffer was able to accomplish this by extrapolating from the cultural situation of the late 1960's and early 1970's and projecting these trends into the future where the implications of these assumptions would have the time necessary to fester over into a comprehensive dystopian milieu. Schaeffer's "The Church At The End 20th Century", from a standpoint a tad less than nearly a half century in the past, explored a world not unlike our own where Western society has abandoned its Judeo-Christian foundations and stands poised to lose not only its order but also its liberty as a consequence.

Throughout the corpus of his life's work, Francis Schaeffer categorized ideas as the primary force motivating history. Richard Pierard in "Reflections On Francis Schaeffer" says regarding Schaeffer's philosophy of history, "People's world views or presuppositions determine the direction of their political and social institutions and their scientific endeavors (199)." "The Church At The End Of The 20th Century" attempts to show how such distorted thinking comes to impact the structures of civilized existence such as the institutions of government and culture.

Francis Schaeffer concluded that the confusion and chaos rampant at the end of the twentieth century were traceable to the rejection of the Judeo-Christian foundations upon which Western civilization once sat. However, as a result, modern man has not drifted along as before, blissfully unencumbered by the burdens classical theism strove to address. Instead the whole world has pretty much started falling apart. In the first chapter titled "The Roots Of The Student Revolution", Schaeffer provides a summary of the streams of thought he saw as establishing the backdrop of the contemporary world drama.

Having abandoned the Judeo-Christian worldview, modern man has also forfeited many of the benefits inherent to that particular body of thought. Being the God of both the physical realm and its order as well as the realm of the spirit and its yearning for freedom, those turning their backs on the God of the Bible inevitably end up losing an essential balance between these two pillars of existence.

Much of the social confusion characterizing the contemporary world is understandable in terms of these extremes dancing unfettered across America's cultural landscape. In the mind of Schaeffer, philosophies and perspectives seemingly light-years apart to the casual observer were in the final analysis interconnected in that they stemmed from the same root problem.

A number of thinkers who have abandoned Judeo-Christian principles have attempted to find ultimate answers in an understanding of science construed though their materialistic philosophy excluding life's spiritual component. Schaeffer referred to this approach as "modern modern science" (13).

Schaeffer deliberately distinguished between modern science and modern modern science in an attempt to emphasize the difference between the two epistemological approaches. Schaeffer stressed that modern science in fact arose amidst a Christian framework. The methodology's earliest practitioners believed that one could understand the operation of the physical universe since it had been imbued with a sense of orderliness by its rational creator.

However, modern modern science would step beyond the confines of such a paradigm to exclude the role of God by arguing that the universe is a closed system complete in itself. But by eliminating the need for a personal Creator, modern modern science also eliminates those aspects of man transcending the sum of his material parts or those qualities Schaffer cleverly referred to as “the mannishness of man”.

When the cosmos is reduced to mere matter, man can no longer be seen as possessing those qualities that distinguish him from the proverbial furniture of the universe. Instead of arising as responses to metaphysical verities, things such as emotions, thoughts, and acts of creativity are reduced to nothing more than responses to electro-chemical biological stimuli. The aspirations the Declaration of Independence gives rise to become no different than the reaction to the gastrointestinal conditions sparking heartburn and may in fact possibly be interrelated.

The hypothesis of man as little more than an empty bag of mostly water, as the infamous Crystalline Entity put it on one episode of “Star Trek: The Next Generation”, does not fit the data or provide much comfort on a cold night when we consider the aspects of existence seeming to rise above the immediacy of our biological functions. Such inadequacy no doubt provokes a response from those not willing to accept how divine revelation fills in these blanks but who realize that the cold scientism of Mr. Spock does not quite cut it either.

Schaeffer pointed out that assorted brands of mysticism are often, surprisingly, the children of scientism's ultimate consequences. With rationalism found wanting, modern man feels he must step beyond reason and make what Schaeffer refers to as "a leap upstairs" in order to find meaning in nonrational experience.

Writing along similar lines, James Sire says of existentialism in "The Universe Next Door", "....against the absurdity of the objective world, the authentic person must revolt and create value (100)." Values are not arrived at in a rational manner through contemplation upon transcendent criteria but through an intuitive choice based upon feeling much more akin to a mystical experience whether we decide to embrace New Age pantheism or various forms of political activism.

In such a situation, one is reminded of the famous statement in "The Charge Of The Light Brigade": "Ours is not reason why. Ours is but to do or die." The human heart realizes that there are things worth valuing beyond the concrete material universe even if it cannot justify the basis for this belief. However, when rational standards are abandoned, chaos of some sort is usually bound to follow.

Perhaps the most ironic thing of this entire discussion is that, the further each alternative gets from the Judeo-Christian standard, the more allegedly objective rationalism and subjective romanticism come to resemble one another. Schaeffer argued that, without some kind of transcendent reference point, even the imposing intellectual monolith of contemporary science breaks down into personal preference and social utility.

Schaeffer illustrated this by highlighting how Cambridge Anthropologist Edmund Leach preferred a theory of evolution whereby all human races descended from one common ancestor rather than arising separately from one another (92). Leach based such a conclusion on no other criteria than that the theory of a single common ancestor fit better with the notions of racial harmony.

No longer are scientific decisions to be made in light of the facts or data available at the time but in reference to the same kind of subjective criteria by which we would decide whether to wear a red or blue tie to work tomorrow. Right answers and wrong answers become predicated on their usefulness to society or at least to those wielding power. One might say objectively that objectivity is not quite what it use to be.

Things might not be so bad if adherents of these worldviews sat in a corner and kept quiet amongst themselves. Yet the ironic thing is that those convinced that no objective truth exists seem the most bent on inflicting their version of it upon everyone else in the attempt to remold society in their own image. Regarding the application of secularist perspectives, Schaeffer was perceptive in realizing that ---- as in the realm of thought ---- these non-Biblical approaches to social organization end up in the same place as well.

Schaeffer elaborates upon what he sees as three alternatives to a society built upon Christian foundations. Despite the differences in these systems, each bears a striking similarity.

The first alternative Schaeffer warns about is hedonism, defined as each doing their own thing. The second alternative is what Schaeffer refers to as "the dictatorship of 51%" or what social scientists and political theorists classify as pure democracy where there are no absolutes or standards beyond what is determined by the electorate, in a focus group, or by a committee. The third possibility Schaeffer foresaw was some kind of dictatorship, either in the form of one-man rule or by an elite technocratic bureaucracy.

As with scientism and the subjectivism from which the aforementioned approaches to politics and social organization derive their foundations, it would seem on the first view that anarchism and the various forms of authoritarianism would have little in common. But once again, closer investigation reveals that each shares a startling degree of similarity.

Anarchy promises liberation through the abolition of all traditional standards and institutions. This is either an empty promise or the proponents of this particular outlook do not fully realize what they are advocating.

Without eternal standards through which rights and property are respected, freedom rests on a most precarious foundation. For while the adherents of the various form of Leftism claim to stand for freedom and rights, this concern extends only to those professing an ideology similar to their own or pursuing related ends. Schaeffer illustrates this in the case of one student radical in Paris who told a caller to radio program, " just shut up --- I'll never give you a chance to speak (Schaeffer, 32)."

So much for freedom of expression. One cannot argue that such incidents merely reflect the heat of the moment and do not represent the true sentiments of those advocating total social revolution. Similar sentiments have been expressed by the very theoreticians of this movement as normative operating procedure.

Herbert Marcuse is quoted in "Left Of Liberal" as saying, "Certain things cannot be said, certain things cannot be expressed...which promote aggressive policies, armament, chauvinism, discrimination (Bouscaren, 13)." In other words, those seeking a world of absolute decentralization in terms of morals just as much as politics would set themselves up as an elite imposing their own arbitrary standards with the same radical rigor they employed in their conflict to rend asunder the traditional order. Francis Fukuyama, author of the acclaimed "The End Of History & The Last Man" noted in a May 22, 2000 Time magazine article titled "Will Socialism Make A Comeback" that a socialistic anarchism will come to exert influence over the world of the twenty-first century without having to assume the formal reins of government by orchestrating disruptive protests like those that now regularly taken place during global financial summits in an attempt to alter world policy.

Francis Schaeffer has been with the Lord since the early 1980's. Yet the thought of this visionary Presbyterian continues to provide considerable insight into a world tottering on the edge of chaos and encouragement for Evangelicals having to navigate a variety of perplexing issues. Schaeffer realized that one could not avoid the dangers of the contemporary world by simply ignoring arenas such as politics and other forms of social engagement since such forces have the power to impact all facets of existence in a mass society. Schaeffer addressed the impact of worldviews upon different aspects of culture in the chapter "Modern Man The Manipulator".

Particularly startling is the accuracy of Schaeffer's predictions regarding technological development. Schaeffer warned, "Very soon, all of us will be living in an electronic village hooked up to a huge computer, and we will be able to know what everybody else in the world thinks. The majority opinion will become law in that hour (97)."

Today, this prediction finds itself on the verge of fulfillment. Leaders such as Newt Gingrich and as far back as Ross Perot have suggested that the networking capability of the Internet be utilized for the purposes of referenda in order to decide major issues facing the nation. However, Schaeffer correctly warned of the manipulation likely to result from the use of this technology by and against individuals not adequately grounded in the truths that do not change regardless of the latest digital innovations. The Information Superhighway can take the websurfer either to the accumulated knowledge of mankind or the electronic equivalent of a red-light district.

Some will dismiss Schaeffer's injunctions as Evangelical eschatological hysteria, especially when he speculates about the bio-electronic manipulation of individuals in reference to a May 22, 1970 International Herald Tribune article about monkey controlled by radio receivers implanted into their brains (98). That is until one reads the May 22, 2000 edition of Time Magazine predicting that prison guards may someday be obsolete thanks to implantable biochips that could be used to modify inmate behavior. Then one realizes that Francis Schaeffer’s understanding of human nature is truly holistic, comprehending the present in light of the past and the future in relation to the present.

It would not be much of an overstatement to say that Francis Schaeffer played a primary role in awakening Evangelicals to the precarious state of the world around them. One cannot discount the influence of Schaeffer upon the contemporary Evangelical mind. Regarding Schaeffer’s influence, Clark Pinnock writes in "Reflections On Francis Schaeffer", “He [Schaeffer] enlisted in this task fundamentalists like Jerry Falwell and Tim LaHaye who, although they were world-denying dispensationalists at first, quickly became culture-reclaiming activists (Pinnock, 179).” In other words, Schaeffer helped Evangelicalism realize that the world and human endeavor possessed value beyond the number of souls that could be saved, central though individual salvation may be.

Schaeffer in no way sought to undermine the centrality of the individual, but rather hoped to expand Evangelical concerns to encompass all areas of thought and creation since the God the Christian served was the master of these as well. It was out of this sanctity for the individual created in the image of God that Schaeffer believed it was imperative for believers to engage in these other areas. Key to accomplishing this mission, Schaeffer believed each individual must take stock of their personal beliefs. Schaeffer often lamented that most people caught their presuppositions like they would the measles ---- quite haphazardly.

Such reflection was just not to be a Sunday school exercise. Schaeffer saw it as groundwork for intensive apologetic conflict and engagement with a decaying world. Though himself a Presbyterian minister and evangelist, Schaeffer hoped to inspire Christians to get involved as salt and light in all academic disciplines and intellectual pursuits. Schaeffer said that the best thing a Christian scientist could do would be to invent a computer for the individual designed to counter the centralizing tendency of intrusive databases (Schaeffer, 99). No where did he conclude that learning was off limits to the believer since it had often been employed for questionable purposes.

I Chronicles 12:32 praises the children of Issachar for understanding the times in which they lived. Our own era stands witness to a rate of change unprecedented in the pages of history. Like the men of Issachar, Francis Schaeffer will be remembered as one of the few capable of rising above the confusion of the moment to determine the overall place of our times in relation to God's providence and the consequences that will result from ignoring it.

By Frederick Meekins

Wednesday, August 22, 2012

Superman Dumps Lois In Favor Of Wonder Woman

Prince Harry Insists On Showing Off Family Cue During Vegas Billiards Game

Obamas Depriving White House Dog

Spider-Man Gets Sidekick

What Good is a Website for Artists?

Listen to internet radio with Art Fairs on Blog Talk Radio

Wisdom & Innocence: A Life of G.K. Chesterton

Social Media Is Worth Your Time

Listen to internet radio with The Business of College Admissions on Blog Talk Radio

Star Trek: Titan: Fallen Gods

When To Leave Your Full Time Job To Start Your Business

Listen to internet radio with Tai Goodwin on Blog Talk Radio

Futurist Michael Zey Examines Extending Lifespans

Listen to internet radio with Boomer and The Babe on Blog Talk Radio

Toleracemongers In A Tizzy Over Scattered Bacon Pieces

To be consistent with the message propagated by the Hirshorn Museum, administrators shouldn't feel one way or the other regarding the workplace suicide of a staff member.

Interesting leftists want a candidate out of a race that enunicated an incorrect viewpoint regarding rape but have little problems granting amnesty to illegals that probably have actually committed rapes.

If the two killed in the Ellicot City railroad derailment were up on the bridge, I guess it's the train's fault they got ran over. Probably even George Bush's also since the train was hauling coal.

Ironically, those yammering the loudest about Akin's gaff probably don't have to worry about any man wanting to touch them anyway.

Butch Napolitano Despises Men

Obama insists men ought not be deciding healthcare policy for "WOMEN". Then don't have men pick up the bill.

Will Paul Ryan Be Accused Of Being A Racist For Ultimately Marrying A White Woman?

Feminazis Remove Reporter Expressing Contrary Viewpoint

About The Only Stimulus Rachel MADCOW Has Gotten From A Man

Monday, August 20, 2012

So would a female candidate failing to comprehend the complexities of the penis or prostate be urged to give up their quest for public office?

Are regulations against seatbelt extenders onboard airlines about safety or increased profit?

So is the Republican establishment as quick to withdraw support from candidates coming out in favor of slaugthering the unborn and sodomite matrimony?

Congressman Insists Some Women Itching For A Good Rape

Rep. Akin should have just flat out said that a number of women lie about being raped.  Too bad the masses are not as outraged and sickened that there are those that kill the unborn as they are regarding this legislator's faulty biology lesson.

Mugged: Racial Demagoguery from the Seventies to Obama by Ann Coulter

Authorpreneurship: The Business of Writing

Listen to internet radio with TheMasterCommunicator on Blog Talk Radio

Is Writing Hard?

Listen to internet radio with Author magazine on Blog Talk Radio

If Nancy Pelosi can giggle about Ryan's washboard abs on late night TV, can he sneer at her sagging bosom?

City Critters: Wildlife in the Urban Jungle