The January 2013 issue of the Magazine of History criticizes Evangelical historiography in an article titled “Using The Past To Save Our Nation: The Debate Over Christian America”. Is the publication as eager to denounce politically correct approaches to the discipline not so much concerned about constructing an understanding of the past as it actually transpired but rather about coddling disruptive minorities that literally become destructive over a misconstrued glance or inflected pronoun?
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