Of conditions at facilities warehousing urchins dragged across the border, a Southern Baptist theologian lamented, “Those created in the image of God should be treated with dignity and compassion, especially those seeking refuge from violence back home. We can do better than this.” But at no time did he offer to board these individuals in posh and palatial Southern Baptist Convention properties. If we as a nation weren’t concerned about the dignity of these souls, wouldn’t they be disposed of at the border crossing? One notices at no time did he urge parents to remain with their children in their respective homelands or for the regimes from which these individuals originated to improve conditions for their citizens.
For Boo Beep failing to consent to being Woody’s breeding sow and for Jessie The Cowgirl taking over as the new sheriff in Toy Story, homeschool activist Kevin Swanson invoked I Corinthians 11:11, stating that man is not independent of woman nor woman independent of man. But that only applies to those that are married. For no one else has right to control you in that sort of manner. As much as aspiring cultists might want to, you can’t make someone marry someone else.
The same homeschool elites jacked out of shape that characters at the end of Toy Story aren't married off would probably toss a bigger fit if these pairings were formed in a manner other than the parents selecting the mate with the decision subject to approval by pastoral authorities.
It was said in a homily on SermonAudio that one will not find the right relationship until one has found satisfaction in Christ. Given that we still endure results of a sin nature until we depart this world, such never fully happens. Ironically, these hardline exegetes are usually of the sorts that toss fits if people aren’t married by the time they are 23 years old. Second, if one has found satisfaction and completeness in Christ, why bother getting married? Solely for increasing the size of the herd as the brainwashed girl remarked in the South Park episode on homeschooling?
In analyzing the Avengers films on Issues Etc, columnist Terry Mattingly referenced in what seemed an almost condescending tone “Evangelicals and their minivans.” So exactly how else is one supposed to get around if one spawns the requisite number to be categorized as sufficiently pious? It’s not like there is a variety of station wagons on the market to select from these days.
Instead of condemning singles that stay to themselves, perhaps Southern Baptist elites should have gotten after those for the most part married that can’t seem to keep their hands off the underaged.
The media is outraged at the existence of a secret social media group where border agents are alleged to have used vulgar terminology. So apparently the media can teach us to say these naughty sorts of things. We apparently just aren’t allowed to repeat them.
If the government is not allowed to ask how many residing within the nation’s borders are actually citizens, by what right can it ask how many flush toilets are in my house when I am the one paying for the amount of water that flows through both?
Pastor Mark Dever and his herald theologian Jonathan Leeman of the Capitol Hill Baptist network of churches insist that one is in a state of sin if a believer does not hold formalized membership in a church. But aren’t their membership contracts (or “covenants” laying over the vernacular a hyperpious coating most will lack the courage to question) terminable only upon death or membership transferred not to a congregation holding to the fundamentals of the Christian faith but rather one within their particular network of churches themselves sinful? How is this appreciably different than the billion year contracts aspiring Scientologists are compelled to sign before induction into the sect?
In remarks about church membership in a Ligionier Ministries podcast, theologian Jonathan Leeman remarked that those leery of such commitment are doing so to avoid accountability. But aren’t such individuals in a sense justified to be skeptical of such intrusion into their lives when a number of congregations that look to this particular thinker as one of their leading theological beacons stipulate in their membership covenants that such an arrangement is terminable only upon death or one sidedly when those in authority rather than the mere pewfiller decides that their walk with Christ might best be cultivated elsewhere? Contrary to Dr. Leeman’s flippant dismissal, there is more to this reluctance than not “wanting to live in the light”. It is about reticence over being compelled to live by pastoral preferences spelled out nowhere indisputably in the pages of Scripture and about the perdition it sounds like some churches might put an individual through if they come to the conclusion that they just have got to leave a miserable situation.
Elder Jonathan Leeman of Cheverly Baptist Church in an oration on church membership at Southeastern Theological Seminary admonished that great care must be taken to keep the line between world and church clear. Has he brought this up with his 9Marks colleague Isaac Adams who affiliates with a group of Christian hip hop artists advocating recreational cannabis? In this same oration, Jonathan Leeman pointed out the dangers of allowing non-Christian musicians to play in church. Perhaps he could similarly clarify his position regarding Christians extolling the delights of recreational cannabis or do they get a free pass when they are not White?
In an oration at Southeastern Theological Seminary, Elder Jonathan Leeman says that he likes to drive along Embassy Row in Washington, DC to see the flags of the various nations. Many of these represent nations engaged in outright tyranny and oppression. Others subtly restrict freedom of expression in the name of tolerance and diversity. Yet to this theologian, the flag of the United States is so vile that it must be removed from the nation’s churches for fear of upsetting foreigners often from these repressive lands happening to visit an American church in America.
In an oration at Southeastern Seminary, theologian Jonathan Leeman said that there needs to be a conversation about the requirements of church membership. Usually when someone says that there needs to be a conversation than means that they will be the ones doing the talking which will likely consist of a lengthy list of demands and you will be seriously berated if you raise any objections, questions, or calls for clarification.
In an oration on membership at Southeastern Theological Seminary, theologian Jonathan Leeman joked that the first membership interview was Jesus asking Peter who do you say that I am. But nowhere in that did Jesus strongarm Peter into signing a contract stipulating that the Apostle was bound to a single congregation for life or that he could only transfer with permission to another within a particular network of specified churches. Secondly, nowhere in the interview was Peter required to elaborate a serious of raunchy past escapades that would make a soap opera screenwriter blush.
In a Capitol Hill Baptist podcast discussing race, it was remarked that Black South Africans have a remarkably forgiving ethic. So are tires filled with gasoline placed around the necks of victims set ablaze and land seized from farmers for little reason other than that they are White the sort of social justice policies these New Wave churches would like to see implemented?
In a Capitol Hill Baptist podcast discussion about race, theologian Jonathan Leeman remarked that some have been hurting for months and some have been hurting for several hundred years. So wouldn’t one of these individuals have to be an immortal like Duncan McCloud born 400 years ago in the Highlands of Scotland?
In the new wave Baptist circles out there, the American flag and patriotic anthems are out. In apparently are hip hop albums where on the cover the artists appear to be puffing weed with insignias resembling three intertwined sixes bringing to mind the Mark of the Beast. But what do i know? I apparently just stoke unfounded fear.
If the party line is that an elder of a church no more represents a church than any other church member when the name of the particular elder is among the first things that pops up when researching a particular church, those about to have their church manipulated out from under them are hopelessly naive regarding about what is on the verge of rolling over them.
In discussing race in a podcast, Pastor Mark Dever and Dr. Jonathan Leeman discuss how they wished more racial minorities would take part in the pastoral internship program of Capitol Hill Baptist Church. You will note that at no time did the duo ever articulate their willingness to resign their own lucrative, prestigious positions to toil in manual labor and obscurity for the purposes of giving life to the utopian vision that they not only want imposed upon everybody else but also demand you celebrate enthusiastically if you wish to retain the church-bestowed designation of acceptable Christian.
I was verbally upbraided that I am obligated to “set my prejudices aside” and “to be open minded” in regards to two pastors discussing things as Christians when the perspective being addressed might end up becoming the preferential interpretation among the potential leadership of an unspecified in these posts congregation. So, in other words, I am apparently obligated to set aside the Biblical admonition to be a Berean in a church that claims to adhere to sola scriptura. So what other Biblical injunctions am I to also set aside for the time being? So why am I obligated to open my mind to new interpretative winds blowing into a church when apparently other minds are as closed regarding cautions I have raised?
In a sermon on church membership, theologian Jonathan Leeman rhetorically asked do you hang with those that do not look like you? Other than my father and brother, I don’t “hang” with anyone. Is family interaction also now to be verboten in New Wave Baptist Churches that don’t simply impart to you knowledge regarding God’s word but seek to take control of those aspects of your life over which the church once offered teaching but left you to yourself to implement?
It was remarked that, if a church member skipped several Sundays during the summer to go fishing, they ought to be disciplined. But in such an instance wouldn’t the church run the risk of the individual leaving altogether?
By Frederick Meekins