Tuesday, October 20, 2020

Sunday, October 18, 2020

FBI Accused Of Refusing To Protect Ministry Threatened By Antifa Terrorists

Did Ravi Zacharias Have More In Common With Mafia Kingpin Than Gospel Minister?

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Whore Of Babylon Coalesces To Undermine Life, Liberty & Property

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Cat and Books





 

The Megachurch Megamess

Halloween Mice


 

Art Erected In Favor Of Racial Handouts

A mural painted on a building in an undisclosed municipality depicts the Statue of Liberty wearing Air Jordans along with the words “equality” and “reparations”.

The proponents of such propaganda urging the confiscation of resources from one group of people to be lavished upon another that did nothing to earn them apart from being born a particular skin color will make the argument that it’s nobody’s business what message a business might decide to plaster across the side of its building.

If that’s the case, then don’t in the local press insist that the purpose for the erection of such public art is to elicit a conversation.

For if such a sentiment is actually sincere, isn’t that an invitation for criticism as well?

However, by this point most realize that when ardent liberals these days call for conversation what that really means is that you had better agree with them unless you want your property pillaged.

Even so, it will be replied, it is not the place of local government to curtail free speech in regards to these substandard doodles the brainwashed dupes are celebrating as high art.

If that’s the case, will an apology be issued to the homeowner forced by city authorities to remove a lawn jockey from private property over its failure to comply with prevailing mob sympathies?

By Frederick Meekins


Wednesday, October 14, 2020

The New Monasticism & The Global Pandemic

One should be allowed to hunker down to the extent one desires to avoid contact with the Plague.

However, it should be concerning when statements regarding such are formulated in such a way insinuating something is mentally wrong with you if you long for an eventual return to the way things once were in regards to freedom of movement and such.

Ironically, most of these individuals look and sound like the sorts that would gravitate to the "keep your laws off my body" or "how dare you impose your morality on me sort of churches".

As such, just because they might want to be locked inside for the rest of their lives, who are they to demand that from the rest of us?

Also the discerning will find it somewhere along the spectrum between bored and irritated to the extent capitalism was bashed.

But was it not capitalism that allowed for the development of the technology that allows them to communicate across such vast distances and to pursue such bourgeoisie pursuits as artisanal chocolate making while quarantined?

Mysterious Woman

 
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Is There Life Out There?


 

The Best Books On Church History

Church History & Its Importance To The Christian Faith

No Rest In Hell

Sunday, October 11, 2020

Pumpkin Decoration

 
Photo by Frederick Meekins
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Whites Ordered To Assume Servile Status

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Making Comics: When Are You Good Enough To Start?

Left Behind….NOT

Friday, October 09, 2020

To What Extent Compromise?

One must sympathize with musician Jason Aldean for having endured one of the most horrifying sort of events imaginable in the form of the mass shooting that occurred in Las Vegas on 10/1/17 during his performance at a music festival in which sixty were killed and over 400 wounded.

However, the solution he offered itself could potentially generate its own set of nightmares.

The performer lamented, “At the end of the day, we aren't Democrats or Republicans, Black or White. We are all human beings and we are Americans and it's time to start acting like it and stand together as one.”

On the surface that sounds all well and good.

But whose opinion is going to prevail when it comes to differences on profound moral and policy issues? Just what exactly is there left to compromise?

For the sake of this idealized unity, is Aldean going to surrender his no doubt significant bank account when socialists of the Occupy Wall Street and Bernie Sanders variety come to seize these assets in the name of economic equality?

Just how far are we to compromise for the sake of unity and oneness when the adherents of Sharia law demand displays of temptation such as concerts from which Aldean has derived his livelihood and notoriety be abolished?

At one time, such dichotomies seemed abstract and highly unlikely.

However, the question of just how far you are willing to compromise becomes shockingly relevant amidst the tyranny of cancel culture and mobs pillaging supposedly in the name of an amorphous justice the terms of which never seem to be defined.

by Frederick Meekins

Tuesday, October 06, 2020

Religious Progressives Abet Dictatorial Agendas

It could be argued that the United States of America holds an unique position in the world in that for the most part the nation's sociopolitical system attempts to balance the competing needs of both the group and the individual. This impressive feat is accomplished in part as a result of distinctive foundations such as a constitutional framework of government and the underlying moral assumptions shared by various interpretations of the Judeo-Christian philosophical tradition.

Without these restraints, eventually this way of life so easily taken for granted would collapse in favor of tyranny or anarchy with it becoming increasingly difficult to tell such extremities apart. Startlingly, one does not have to expend too much time and effort to find influential voices advocating for the abolition of these safeguards. Often such thinkers do so from a perspective claiming to be religions in terms of its motivating orientation or at least on behalf of organizations having accumulated a significant percentage of the largess upon which they operate by appealing to that particular underlying behavioral motivation.

For example, in the 12/30/12 edition of the New York Times, Georgetown University Professor of Constitutional Law Louis Michael Seidman published an essay titled “Let's Give Up On The Constitution”. In this analysis, an intellectual employed by a prominent Roman Catholic institution advocates abolishing the document upon which the foundations of the governing structures of the Republic rest because of the numerous instances throughout American history in which adherence to the strictures of the document proved too burdensome and in which deviation from proved the expeditious thing to do. Examples cited include Justice Robert Jackson's admission that the decision handed down in “Brown vs. Board of Education” was based on moral and political necessity rather than any explicitly constitutional provision and Franklin Roosevelt's presupposition that the Constitution was a declaration of aspirations rather than binding possibilities.

Louis Seidman remarks with the condescension endemic to the professorial class, “In the face of this long history of disobedience, it is hard to take seriously the claim of the Constitution's defenders that we would be reduced to a Hobbesian state of nature... Our sometimes flagrant disregard of the Constitution has not produced chaos or totalitarianism; on the contrary, it has helped to grow and prosper.”

The Americans of Japanese, German, and Italian ancestry interred during World Wat II might argue otherwise. Therefore, invoking Roosevelt's admonition that the Constitution is only a set of suggestions rather than an obligation might not be that good of an idea after all.

In the remainder of his analysis, Professor Seidman attempts to assure the reader that what ensures the continuation of America's fundamental liberties and semi-functioning government (at least in comparison to what prevails in most other parts of the world) is not some piece of paper that would literally disintegrate if not kept under the strictest climate-controlled conditions. Rather, the proverbial American way of life is continued by what Professor Seidman categorizes as “entrenched institutions and habits of thought and, most important, that sense that we are one nation and work out our differences.”

But without paper the Constitution to keep competing and disparate interests and factions in check within a clearly delineated framework, would what we enjoy as Americans endure for very long? As examples of what he suggests as viable political regimes that provide civilized structures without relying upon a formalized written constitution are the United Kingdom and New Zealand.

But while these countries might hold hours of endless fascination of the setting of many a BBC drama or picture postcards, are either really a place the average American would really want to live? To put it bluntly, the population of New Zealand is about as white as the sheep for which that pastured land is famous. Would that country be able to survive and endure if its population were as varied as the United States with sizable hordes refusing to abide by the values that make a viable society possible?

In terms of the diversity we are obligated to applaud as nothing but positive or face accusations of assorted thought crimes, the United Kingdom might be more akin to its sibling society in the United States. However, in many profound ways, in this regard Great Britain is nothing to be proud of or desire to emulate.

There swarms from the Third World, like plagues of grasshoppers, eagerly consume the sustenance that is provided like none other. And like these ravenous insects, significant percentages of these migrants would rather destroy than preserve the bounty set before them.

For example, in Britain, instead of exhibiting a little respect and gratitude for being extended the privilege of even being allowed to reside in such a land to begin with, one Islamist of African origins murdered a member of that nation's military along the roadside and then proudly documented the act by testifying to the atrocity in a video while still soaked in the blood of his victim. Elsewhere in that same country, others sharing in this same particular so-called religion expect their hosts to accommodate their alien peculiarities rather than for the newcomers to tone these down as any polite guest might.. For example, a number practicing polygamy demanded that each wife be allowed entrance into the country where she is in turn granted additional welfare benefits for each new whelp she continues to push out at a rate that would probably exhaust a tribblbe (the fuzzy aliens from the original Star Trek that Bones McCoy pointed out were born pregnant).

In both the United Kingdom and New Zealand, those daring to articulate perspectives against this sort of cultural subversion could be charged with assorted thought crimes on the grounds of racial or ethnic disparagement. That is because, unlike in America, the United Kingdom and New Zealand have not enshrined freedom of expression as a fundamental right in a constitution, the very thing Professor Seidman cavalierly suggests we abolish in favor of a proposed brave new world.

In his proposal, Professor Seidman even goes out of his way to address concerns raised by those shocked by what it is their discernment warns he is suggesting. He assures, “This is not to say that we should disobey all constitutional commands. Freedom of speech and religion, equal protection of the laws and ... against governmental deprivations of life, liberty, and property are important, whether or not they are in the Constitution. We should continue to follow those requirements out of respect, not obligation.”

But if these are not protected by a constitution that exists somewhat to an extent beyond the whims of ordinary politics and expediency, who is to say such niceties should not be abolished or withheld from non-compliant segments of the population when doing so would be convenient. For example, is gay marriage any longer a “right” should fifty-one percent in a plebiscite or whatever other methods are utilized to determine these kinds of questions in a world where nothing is any longer set in concrete?

Professor Seidman continues, “Nor should we have a debate about, for instance, how long the president's term should last or whether Congress should consist of two houses. Some matters are better left settled, even if not in exactly the way we favor.” Once more, who is to say?

If there is no Constitution, by what authority does one impose the perspective that such things are hereby settled? You can no longer point to an article, section, or clause of the Constitution and say, “Look. It says so right there.”

Professor Seidman's gentlemanly view of society might be barely functional in a world where most of the population adhere roughly to a similar set of values. However, such a Western world in general and an America in particular sadly no longer exists.

There is now within our midst sizable Islamic populations that not only demand their right to practice their barbarous customs but also demand that the rest of us surrender to them as well or face overwhelming violence. And this is not the only movement seeking to remake America and to eliminate what little remains of that distinct way of life and cultural perspective.

For instance, no longer is it enough to allow those that derive their deepest carnal pleasures in ways most would be shocked by or not find so appealing to so do so off on their own. Now, under threat of financial ruination, we are forced to render compelled approval in ways that violate our own convictions and sensibilities.

According to assorted accounts, Christian bakers have been forced to provide cakes for gay weddings when there were no doubt numerous others willing to provide such culinary services. Elsewhere, young girls have been forced to look on in horror in the locker or restroom as the person undressing there before them turns out that at the most basic level is still a man no matter how vehemently they attempt to deny nature's manifest construction.

Given that Professor Seidman is a professor of Constitutional Law, one would think that in calling for the elimination of the U.S. Constitution that he was essentially derailing his own gravy train as Georgetown University professors probably pull in a hefty salary and are esteemed as part of the nation's intellectual elite.

But even if scholarship in traditional constitutional studies were to become an extinct discipline, those such as Professor Seidman convined they are so much better than the rest of us will still think it will be their place to tell the rest of us what to do. However, it will simply no longer be from the standpoint of a traditional understanding of morality. This is evidenced by the “New Social Contract” called for by Evangelical Christian Progressive Jim Wallis.

In classical democratic theory, in a social contract both parties agree to fulfill a delineated number of obligations in order to receive a desired benefit. This is done from a perspective of self-interest as much or maybe even more so than to meet the desires or needs of the other party.

For example, no matter how much they claim otherwise and might even pitch in during a time of crisis, the generic big box retailer or even the so-called “mom and pop” shop down the street really don't care one way or the other whether your nutritional needs are being met. What they really care about and might even be willing to go out of their way to see that your dietary inclinations are satisfied fot is if you are willing to relent to the agreed upon price for the desired commodity.

Something similar could be said of the individuals and institutions involved in the so-called social contract. Under that theory, if parties feel that the terms are not being met, individuals are free to look elsewhere for the purposes of finding their fulfillment. For example, in a constitutional republic, individuals are free to change church affiliations or their religion entirely. In terms of government, citizens are theoretically free to either change their leaders through periodic elections or the parameters of governing structures through the amendment process.

Such is not necessarily the case regarding the idea of a covenant. For unlike the idea of a contract, the notion of a covenant often does not possess the same degree of personal self-interest. Covenant carries with it the idea of being imposed upon the individual from without by a greater power irrespective of the desire of the individual or that the individual is expected to fulfill certain obligations without expectations of benefit in return.

For example, a number of such covenants are detailed in the pages of the Bible. Foremost among these ranks the covenants between God and the Nation of Israel as promised to the Patriarch Abraham. Although he and his descendants were blessed as a result especially when by living in accordance with these stipulations, it was God that sought this people ought and laid out the terms with little room for negotiation.

But probably the kind of covenant most are most familiar with is none other than marriage. Though marriage is usually entered into voluntarily by the involved parties, in a context that honors the institution properly, it can only be exited under the strictest of conditions that would leave the party initially guilty of violating the binding terms profoundly sanctioned often to the verge of ruination. The notion of contract provides for a way out even if there is a penalty for invoking this particular provision.

In January 2013, planetary elites met at the World Economic Forum in Davos, Switzerland. One of the sessions convened was titled “The Moral Economy: From Social Contract To Social Covenant”. The purpose of the undertaking was to establish a framework that would foster “(1) the dignity of the human person, (2) the importance of the common good, which transcends individual interests, and (3) the need for stewardship of the planet and prosperity.”

What's so wrong with any of that, one might easily ask? After all, each of these things sounds noble almost to the point of being inspirational. The problem arises in regards as to how these are defined and who does the defining.

For example, one of the issues harped about the most by a variety of leftists ranging from the filthy slobs of the Occupy Movement all the way to Pope Francis is the need for income redistribution. So what if the technocrats overseeing the implementation of the social covenant decide to tackle that particular economic perplexity?

Most people are disturbed by the idea of their fellow man languishing in the deprivations of overwhelming poverty. But what if the overlords of the New Social Covenant decide that the way to address that is not by sustained acts of ongoing charity but rather through the forced confiscation of what you have earned with the seized resources supposedly directed towards those that really did not earn it but in reality much of it squandered by those administering such an unprecedented global effort. After all, the Pope has all that art work to upkeep there in the Vatican and assorted U.N. Functionaries like nothing better than to gather at posh resorts in the Swiss Alps or the French seaside to denounce reliance of the middle class upon automobiles while these elites fritter from conference to conference around the globe in private jets.

Those unable to expand their imaginations beyond the relatively comfortable reality that we at the moment are blessed to enjoy counter that should some sort of global authority move to seize what we have (beyond of course the increasingly exorbitant tax rates) concerned citizens can use their freedoms of speech and assembly to petition for the redress of their grievances and to raise overall awareness about policies that have expanded beyond the bounds of propriety. But does one need to be reminded that one of the very first liberties and freedoms curtailed by the social engineers of the technocratic elite is the very freedom of expression that was part of the Constitution that was abandoned earlier in this exposition as part of the reactionary past that was hindering the further development of the human species and society?

In this pending new world order, the law will not be the only social institution manipulating and conditioning the inmates of the planetary panopticon from exercising what at one time were categorized as individual rights. For religion in general and what passes for Christianity in particular will be invoked in pursuit of this agenda.

The foundation of this perspective can be discerned in an editorial published in the July/August 2014 issue of Christianity Today titled, “It's about the common good, not just the individual good.” According to the piece, the basis of America is not the individual or even the family as the union of two distinct individuals and the children that might result from such couplings but rather the COMMUNITY.

But if it is the larger group that is imbued with those restrictions upon concentrations of authority known as rights, what will protect the individual when the individual is viewed as nothing more than a malfunctioning cog in the machine or diseased cell in the larger social organism that must be eliminated or his flourishing curtailed over justifications no greater than the COMMUNITY has declared thusly? The Christianity Today article, in particular, briefly examines the implications of this in regards to children. Unfortunately, however, this analysis is disturbingly superficial and shortsighted.

The Christianity Today article quotes favorably of a Robert Putnam (the same sociologist that categorizes you as some sort of deviant if you bowl by yourself) at Georgetown University, “Kids from working-class homes used to be 'our kids' he said, Now they are other people's kids, and we expect other people to solve their problems. But young people are our future. Their problems are ours.”

The Christianity Today editorial realized that the remarks were speaking to the matter of inequality. In other words, the increasingly leftist Evangelical mouthpiece apparently has little problem in attempting to shame and manipulate you into forking over increasing percentages of what you have earned and saved. “What, you don't support the progressive income and inheritance taxes? Why do you hate children and refuse to do your part to usher in the revolutionary utopia?”

One would hope that the current editors of that particular publication would retain enough of its founders' intellectual heritage to realize that there exists more to life than merely the physical building blocks. As the such, the phrase “our kids” when spoken in reference to any youngsters other than those you might share with your respective spouse or have adopted as one's own ought to send chills down the spine of any reflective discerning individual.

For if children are to be seen as “our children” in terms of being the children of a respective COMMUNITY apart from a few basic needs such as minimal food, shelter, and maybe healthcare, what is to prevent governing authorities from intervening to dictate what you can and cannot teach in terms of religious doctrine and morality? For example, do you believe that belief in Jesus Christ as the only Begotten Son of God and member of the Trinity is the one true faith?

Well, in the New World Order where the good and preferences of the group come before those of the individual, such an outdated understanding of the ultimate cannot be allowed even if you are an otherwise peaceful individual with no intentions of harming anyone in a traditional sense of that concept. For the assumption that a source of authority exists outside the uniformity of the group consensus is the seed from which all conflict generates forth.

The First Amendment is not the only one of the derided and denigrated constitutional liberties endangered by those out to impose the fundamental transformation of America advocated by President Obama and embraced by certain radicals in the name of errant theology. For if the First Amendment is the constitutional provision upon which our foundational liberties rest, then the Second Amendment is the constitutional provision that attempts to make sure that the robust liberties elaborated in the First Amendment continue to endure. For despite what even the National Rifle Association has been intimidated into repeating, the Second Amendment is about far more that guaranteeing the right to hunt and participate in shooting sports.

Rather, the primary purpose of the Second Amendment is to recognize and enshrine the idea that each citizen has a role to play in protecting life, liberty, and property against threats to these precious commodities originating from both within and without the borders of the United States. And yes, as the very last resort after all other alternatives have been exhausted, that may mean solemnly with deliberation and reluctance taking up arms against whatever form the threat may take on the most regrettable of occasions.

But even more importantly, it is the Second rather than the First Amendment that actually serves as a barometer of the health of liberty and freedom throughout this land. For without a government and civil society that respects the right to keep and bear arms arms as described in the Second Amendment, the seemingly loftier protections of conviction and expression will not endure much longer. That is because a country or regime that refused to acknowledge the right to protect oneself will eventually not tolerate the right to think for oneself or in a manner not as directed by those holding power.

Even those claiming to view God as the highest authority cannot resist the temptation of the continuing centralization of power. This is evidenced in two 2013 issues of the Christian Century.

The editorial titled “Terror and Guns” examined the issue by comparing the three that lost their lives in the Boston Marathon Bombing to three that lost their lives that same day in acts of gun violence elsewhere across the nation. From that the editorial made the claim that 30,000 Americans are killed by guns each year compared to the seventeen Americans that lost their lives to acts of terrorism in 2012.

If such statistics are trustworthy, that certainly causes one to pause. But instead of making the case that the extensive national security and surveillance apparatus that these sorts of left-leaning publications condemn when applied to subversives of assorted revolutionary or radical perspectives be abolished, it is insinuated that a similarly heavy hand should be applied to the matter of gun crimes and even firearms ownership. The Christian Century writes, “Terrorist threats demand vigilance, and the government has responded by creating an extensive security and intelligence capability...Why can't the nation display the same kind of resolve when it comes to keeping guns out of the hands of the wrong people?”

As evidence of this lamentation, editors of Christian Century write, “In the case of the Senate gun control bill, a majority of senators voted to strengthen background checks in people purchasing guns, but the 54-46 vote did not attain the 60 votes required in the Senate. Something is wrong with a process by which a minority can derail legislation that is supported by 90% of Americans.”

Apparently the editors could not leave their analysis at that. These propagandists continued, “Many of the votes against background checks were cast by senators from small or sparsely populated states. Based on population the vote of a senator from Wyoming has 66 times more value than that of a senator from California. This kind of disparity in political power is not what the Founding Fathers had in mind.”

From that editorial, one would initially assume in terms of the issue emphasized on the surface that the concern would be a vast comprehensive national surveillance system that would determine who would be denied access to firearms. However, just as insidious is an underlying contempt for the structures of the Republic as envisioned by the framers of the Constitution.

For the United States of America does not consist solely of “We the people” merely as a singular mass or collective of individuals. Just as intrinsic to the understanding of this particular nation is “We the people” construed as fifty distinct jurisdictional entities known as states. From that particular vantage point, each of these is to be viewed as equal to the others in terms of the voice granted in the second body of the national legislature in determining the direction in terms of law and policy that will guide the nation as a comprehensive totality.

From the statement in the Christian Century commentary complaining that the political weight of a Wyoming senator is skewered in that jurisdiction's favor over that of California with its vastly larger population, the logic would conclude that right and wrong are determined by nothing more than majority opinion. So if we are to apply that principle in regards to the regulation of firearms, the shouldn't the good liberals at propaganda outfits such as the Christian Century allow the principle to be applied to other cultural issues nearly as contentious as those surrounding the Second Amendment?

For example, if most Americans were asked what they really believed without fear of retaliation on the part of the Thought Police, most would probably admit that they are not all that hip to the idea of gay marriage and certainly not open to the idea of transgenders especially men claiming that they are women as evidenced by their external endowments legally allowed to go into a public restroom where they can in close proximity to actual women and vulnerable children engage in some of life's most personal biological function as well as possibly seek these individuals out as victims to satisfy the most base of carnal impulses.

If a few senators can disrupt the will of the people in regards to one area of life, why should a few jurists not even as directly accountable to the electorate as these disputed legislators be allowed to impose a perspective at even greater odds with decency and common sense. For is not the chanted slogan of the ethical Thunder Dome in which the nearly constant social conflict takes place that there are no absolutes?

As interesting is how the appeal to traditional moral authority is only valid when it can be buttressed to support the preferred sensibilities of the prevailing elites. This was quite evident in a second Christian Century editorial published about a similar topic on 2/6/13 titled “Of Guns and Neighbors.”

The thesis of that broadside contends that individual rights are curtailed by the good of one's neighbor in Christian understanding. The editorial states, “In the biblical perspective, social issues are always framed primarily as questions of obligation, not of individual rights: not 'What do I get to do?' but 'What do we owe to God and neighbor?'.”

The editorial demonstrates how this reasoning is applied to the firearms debate by quoting Deuteronomy 22:8. The text reads, “When you build a new home, you shall make a parapet for your roof; otherwise you might have bloodguilt on your house , if anyone should fall from it.”

So what other nuggets of jurisprudence derived from the Book of Deuteronomy interpreted through the prism of the principle that “social issues are always framed primarily as questions of obligation, not of individual rights...” is the Christian Century editorial board going to come out in favor of? No doubt this propaganda rag of mainline Protestantism of the Episcopal and Presbyterian Church, USA variety has come out in full blown support of gay marriage.

Without question, it cannot be denied that the Old Testament legal books such as Deuteronomy explicitly opposed the homosexual lifestyle and by extension the agenda advocated by those most enthusiastically mired in these particular behaviors. Given the ethical standard called for by the Christian Century, is the publication now required to withdraw any support it might have articulated in favor of gay marriage? The editorial titled “Of Guns and Neighbors” just said ethics and morality are not determined by what we get out of something but rather upon what we owe our neighbor and, even more importantly, God.

As such, if it can be deduced from these texts that God does not endorse unrestricted access to firearms (something that is not clearly spelled out in the texts), shouldn't we at least admit that the only relationship with physical pleasure being one of the foundational cornerstones that God looks favorably upon without condemnation or criticism is monogamous heterosexual marriage? Those claiming otherwise have ignored the explicit directives of the Biblical text to such an extent that we might as well toss it aside entirely in regards to other issues regarding assorted ideologues desire to render behavioral, legislative, or policy pronouncements.

It is often assumed in Christian circles that the greatest threat to human liberty are often those that categorize themselves as atheist or agnostic in that their hostility towards God is outward and explicit. However, as has been emphasized in this analysis particularly in regards to the movement to either eliminate or comprehensively alter the understanding of America's most basic constitutional liberties, there are a number of voices claiming to be religious in nature utilizing the beliefs and principles derived from such for the purposes of manipulating those open to the perspectives of this particular social sphere into surrendering the sorts of protections not easily recoverable once they have been surrendered.

By Frederick Meekins

Southern Baptists Say Next To Nothing In Condemnation Of Antifa & Black Lives Matter Violence

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Woman Potentially Brain Damaged As A Result Of Plague Test

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Anti-White Propaganda As Indoctrinative Liturgy

Megachurch Potentate Living In Mansion Insists Totalitarianism No Big Deal

Is Plague Cult On Verge Of Losing Its Justification To Enslave Humanity?

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The Value Of Online Ministry

Tuesday, September 29, 2020

Monday, September 28, 2020

Saturday, September 26, 2020

Diversity Apparently Means Uniformity Of Opinion

In light of the state moving in a more liberal direction as evidenced in light of policies against the Second Amendment and in favor of abortion, a number of Virginia conservatives are tentatively contemplating what it would take for certain areas of the Commonwealth to become part of West Virginia instead.

For daring to encourage such a “conversation” or “dialog” (to use the liberal parlance in regards to a topic where the only opinion that will be allowed to be considered publicly is already predetermined), it was hoped such voices would just up and leave the state.

Expressing a similar sentiment in 2014 with that notion having resurfaced in a number of social media posts, New York Governor Andrew Cuomo decreed that conservatives of various stripes such as pro-life, traditional marriage, and Second Amendment activists would not be welcome in the state.

So if it is out of line for not only elected officials but grassroots citizens alike to suggest that the new arrivals to these shores go back whence they came should the traditional way things are done here are not done suitably to their liking, why is it acceptable for those holding government office to tell actual Americans that they are not wanted where as citizens they have every right to be?

Where is the celebration of absolute diversity on the part of those that usually demand such under threat of violence?

By Frederick Meekins

Monday, September 21, 2020

Fauci To Headline Leftwing Conclave

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Saturday, September 19, 2020

Monday, September 14, 2020

Sunday, September 13, 2020

Hit & Run Commentary #130

Democrats obsessed with race to the point that their primary principle of social organization is preferential pandering to specific demographics are outraged that Trump utilized the term “lynching” in reference to the President’s impeachment travails abandoning the rudiments of habeas corpus. It is argued that the term ought only be articulated in reference to a solemn historical remembrance. As such, do these linguistic marms also intend to surrender usage of the term “witch hunt” as well? For a significant number had their own rights tragically violated during such inquisitions to stamp out occult activity. One must suppose that the majority of such apparently weren’t Black enough to bring the English language to a screeching halt.

New York has changed state law so it can still prosecute those that have been granted a presidential pardon. So how is this appreciably different than Arizona Sheriff Joe Arpaio enforcing immigration law when the federal government refused to? Do progressives intend to speak out as forcefully in regards to this New York development?

Some people really need to think through the implications of the things they advocate. Apparently an associate is outraged that a student could be denied the opportunity to attend prom because of an unpaid lunch tab. Yet the same individual stated he is actively praying for the conditions to come about where that very same student could very easily end up being a trafficked sex slave or summarily executed on the streets. Civil wars are not the photographic tourist monuments of the Gettysburg fields. Just what exactly does this person think will come about if his prayer is granted that God judges American through a civil war? God promises things will be well afterwards for those that place faith in Him once the person is dead. However, history proves that He allows overwhelming horrors to take place in regions gripped by such conflict. Such a naive thinker apparently epitomizes Stalin's remark that one death is a tragedy but a million are just a statistic.

It is often argued that Halloween used to be OK but no longer is because “times have changed”. If one holds the celebration is wrong, isn’t that essentially the same as saying that it used to be acceptable for grandpa to go to the strip club but Junior had better not do it?

On the 8/14/19 edition of Fox and Friends, the Lieutenant Governor of Texas in part blamed video games for the El Paso massacre because the gunman allegedly mentioned in his manifesto wanting to live out the super soldier scenarios found in video games. If this is the route we are to head down as a culture, will Marvel Comics also be blamed since Captain America is also a super soldier? While we are at it, why not lay a bit of the blame offices within the Pentagon such as DARPA constantly speculating about tinkering on the genetic, psychological or biochemical levels to create actual super soldiers and whose surreptitious machinations might actually have some shady role behind these acts of violence.

In light of a series of mass shootings across the United States, it is repeatedly admonished that people need to come together in unity. Apart from not shooting people, just how close are people obligated to come together? Relatedly, do those insisting that these incidents are failures in tolerance intend to compromise on the incessant demands those advocating progressive revolution constantly make under threat of upheaval? For it is usually those holding to traditionalist conceptions of morality and social organization that are expected to alter their fundamental beliefs or be penalized with a variety of punitive sanctions.

Obama is now jacked out of shape about the ideological purity of cancel culture. But didn’t he in part get that particular ball rolling when he urged supporters to get in the faces of those that dared articulate criticism of his policies and when he threatened to punish his electoral enemies?

Cambridge University Press has published a book titled “Cultural Backlash: Trump, Brexit and Authoritarian Populism”. So the people of the United Kingdom governing their own affairs is to be feared but arbitrary bureaucratic intervention into their lives on the part of transnational technocrats as epitomized by the European Union is the ideal to which they are expected to aspire?

A Florida church is accusing the 18% that did not vote in favor of a Black pastoral candidate of racism. But if the congregational leadership is going to take the allegations online, shouldn’t the rest of us be provided with some idea what was actually said to determine if it actually was racist or merely what passes as such in the circles of contemporary Southern Baptist elites? Often that can be as little as disagreeing with a Black person or, perhaps more importantly, with the White leaders metaphorically using Black people as human shields to keep their hold on power.

The Southern Baptist Convention is considering disfellowshipping a Florida church where a Black pastoral candidate did not receive the percentage of affirmations necessary to be granted the position. In all fairness, it was remarked in the Religious News Service coverage of the development that things were so split in the church that it’s doubtful Billy Graham in his prime could have mustered the necessary votes. Getting booted from the Convention like that at this time could end up being the best thing that could happen to such a congregation. For is that really a spirit of diversity and inclusion if a mere 15% of a congregation fails to bend to dictates from a level of hierarchy technically derived nowhere from the pages of Scripture?

Media and political elites are outraged that Trump announced that he is switching his official residence from New York to Florida. Commentator Juan Williams remarked that greed was behind this as part of a scheme to take advantage of Florida’s more favorable tax rates. So why isn’t it greed for governments to demand an increasing percentage of what individuals have prudently accumulated? Golfer Phil Mickelson was essentially accused of being a tax cheat in the press for making a similar move from California. But shouldn’t this mobility instead be praised as one of the inherent strengths of the federal system where the individual is free to ideally select from the fifty jurisdictions most in accord with their particular values or in which one can maximize individual well being?

Southern Baptist Theological Seminary provost Matthew Hall laments that he views reality through a racialized lens, that that has given him undeserved power, but being called a racist is not the worst thing that one can be called. If so, why do those ranking among this faction of Southern Baptist functionaries spend so much time peddling White guilt and (along with what even Obama criticized as cancel culture) invoke that label with little evidence as a way to frighten opponents into silence? Most importantly, Hall seemingly does not feel so guilty as to be compelled by his conscience to relinquish his posh lifestyle to someone of their preferred demographic. But he does apparently feel guilty enough that you as a mere pewfiller in his estimation should be called upon to surrender what you have earned by the sweat of your own toil to be redistributed to or at least seized from you in the name of those that have not really lifted a finger of their own.

Theologian Kyle J. Howard claims that the rise of homeschooling is linked to racism. Where in the Constitution does it say that the exercise of a right is predicated upon a socially acceptable justification? And what exactly does he define as “racism”? To many of these woke Southern Baptists, that consists of little more than disagreeing with a minority or, more importantly, with White elites claiming to speak for minorities.

In a podcast on racial reconciliation, the theologian that denounced the founding of the homeschool movement as racist said that it is his desire to plant a multiethnic, minority led church. If he is to be praised for being so race conscious as to exclude Whites apriori from leadership positions, why would any Whites other than the self-loathing variety be willing to attend such a venue of subversion and leftist cognitive conditioning? For what if a minister spoke of his desire to plant a multiethnic yet Caucasian-led congregation where it was insinuated that all that minorities are wanted for is what they can drop funsds in the collection plate?

The cover story of the Oct 2019 issue of Harper’s Magazine is titled “Do We Need The Constitution: Has The Nation’s Founding Document Become The Nation’s Undoing?” Usually when such questions are asked, it is not to consider provisions such as those regarding the establishment of post offices or forbidding the issuance of a title of nobility. Rather such grandiose inquires are enunciated as a pretext to justify the elimination of the Bill of Rights, particularly the fundamental guarantees of the First and Second Amendments.

So if Chick-Fil-A is on record as not being an explicitly Christian company, perhaps we can at least do away with having to justify if one is a believer why one has never been to one or for feeling sleazy over picking an outright heathen establishment such as McDonald’s for a fast food outing.

Doesn’t the altering of a corporation’s philanthropy policy to placate an agitated faction indicate which side in that debate is most likely to engage in acts of violence or sabotage in the so-called “culture war”?

After a call to the CEO, Franklin Graham assures the faithful that Chick-Fil-A remains committed to Christian values. So does that mean celebrity Christians will stop upbraiding the mere pewfillers that don’t make themselves religious nuisances in the workplace but instead model their witness more along the lines of Joseph of Arimathea who Scripture references as a secret disciple?

In a world where the Salvation Army is looked upon with more contempt than outright subversive front groups such as C.A.I.R, Planned Parenthood, and La Raza, how long will it be before it becomes a crime to drop spare change in the Christmas kettle or parents charged with child abuse for letting their little ones do it?

Hugh Ross as an Old Earth Creationist believes that the days of the Genesis creation account are not to be understood as literal but rather as lengthy epochs of time. Now it seems his ministry has uploaded a podcast insinuating that the global flood was likely not quite as global as many Christians have come to believe. The astrophysicist assures that, by making this concession, the skeptic might be more inclined to consider other more important miraculous claims of Scripture. So how long until Ross starts insisting that it does not matter so much whether or not Jesus really did rise from the dead or that believers go to Heaven when they die? Instead what really matters are the moral teachings of Jesus. Think this is an allegation a step too far? Ross’ conclusions were arrived at through a form of linguistic analysis not all that different than that resulting in the RSV substituting “young woman” for “virgin” in its translation of Isaiah.

If as the commercial suggests it is Jimmy Dean sausage that lifts your spirits this time of year, you must be having one really miserable and pathetic Christmas.

Those sneering down their noses over Trump’s remarks about the effort to undermine Thanksgiving are the same ones that pitch a fit about the Pilgrim’s being White European Christians and over romanticize American Indians as the embodiment of Rousseau's noble savage hooey.

Apparently the KFC fire log is something to burn in your fireplace and not what emerges from the other end of the digestive tract once that culinary treat is consumed.

In a SermonAudio homily, a pastor confessed that, in terms of paganism, Christmas is as inherently evil as Halloween. As such, he weaned his family off the celebration over the span of three years. But if Christmas is as evil as he insists and given that a holiday cannot produce biophysical dependency like a narcotic or alcohol, isn’t his way of renouncing the practice akin to saying one should quit the strip club over time rather than suddenly? Perhaps having a lapdance only once every other week followed by a time where one just goes to watch with no physical interaction?

If Hillary Clinton was really shocked at the way Donald Trump speaks about woman, wouldn’t she have not gone on the Howard Stern program?

By Frederick Meekins

Grappling With The Death Of Stan Lee

Saturday, September 12, 2020

Thursday, September 10, 2020

Comic Book Writing 101

Standing Squirrel


 Photo by Frederick Meekins

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The Components Of A Sermon

The Future Of UFO Research

Coronavirus Blamed On The Existence Of The Penis

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A Grayscale Halloween (Vol.5)


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If You Don’t Want A Baby, Don’t Romp In The Sack

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Sharpton Despises Trump More Than Police Brutality

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Plague, Panic & Protests

Convictions Surrendered To Placate Plague Cult

Wednesday, September 09, 2020

New Jersey Governor Celebrated As Dictator

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Who Is Watching Us?

Fauci Pledges Loyalty To Antichrist

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Tuesday, September 01, 2020

Chelsea Clinton Despises Her Own White Children

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Monday, August 24, 2020

Sunday, August 23, 2020

Red Barn

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Photo by Frederick Meekins

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Saturday, August 22, 2020

Nude Bike Ride Canceled

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Might As Well Just Stream Sermons At Home

In response to the Coronavirus Plague, a variety of churches have announced that in order to reopen a number of the practices to which most Christians have grown accustomed will have to be profoundly altered or even suspended entirely until permission is once again granted by the very technocrats that would like nothing more than to see Christianity eliminated altogether as one of the final impediments to their agenda of comprehensive administrative regimentation.

Believers are assured, however, that what they are being compelled to surrender is not so much the cornerstone of their faith ---- the proclamation of the Gospel of the Lord Jesus Christ.

Rather what is to be surrendered are just things like Sunday School or group Bible study and close person to person fellowship unencumbered without masks.

In the case of what is categorized as Low Church Protestantism, the elements of Communion are believed only to be symbolic and do not necessarily require any sort of apostolic imputation to be valid.

As such, the most important aspect of church is the hearing of Scripture and the homily derived from revelation and not the direct human interaction.

Thus, if the sermon is made available either online or even in a transcribed printed form, why is the believer obligated to be their in person at all?

If when in a supermarket I can barely hear my father two feet away from me hindered by the compulsory mask, how is one expected or able to hear what parishioners are saying if the mandatory distance is thrice that and a number can't speak clearly as a result of accents or shoddy dentures?

By Frederick Meekins

How Fascism Works: The Politics of Us and Them

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Tuesday, August 18, 2020

Sunday, August 16, 2020

Thursday, August 13, 2020

Plague Vaccine Likely Composed Largely Of Soylent Green

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Prominent Ufologist Accused Of Fraud

Junk Car

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 Photo by Frederick Meekins

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Wednesday, August 12, 2020

Tuesday, August 04, 2020

Sunday, August 02, 2020

Thursday, July 30, 2020

Why Be Vaccinated If Still Forced To Wear A Mask?

The threat of the Coronavirus is real. 

However, the nation is also in the grips of one of the greatest games of bait and switch in history. 

First we were told that the lockdowns would likely only last three weeks. 

Now that it’s pushing half a year we are assured that these infringements upon our quality of life will only last until a vaccine is developed. 

With news that the scientists we are being conditioned to view as without error are on the verge of a vaccine, it is being hinted that we will still be required to live under mask mandates and social distancing requirements even when the inoculation will be widely available.  

Then what is the point of risking an adverse reaction to this pharmaceutical alchemy if we will still be forced to exist as glorified prison inmates?

by Frederick Meekins