The Epistolizer

Tuesday, December 31, 2013

The Morality Of Stem Cell Research

In light of the suffering endured by beloved celebrities such as Christopher Reeve and Michael J. Fox, many Americans have been swayed as to the propriety of stem cell research as a potential cure for alleviating some of the most horrible conditions imaginable such as paralysis, Parkinson’s, and cancer. However, as with many of the other things set before him promising comfort and prosperity, the believing Christian must weigh the costs and benefits on the scales of Biblical truth before he can either accept or reject what this technology may have to offer.

Thus far we know the following. Medical science has determined that stem cells posses the potential of being altered into other kinds of cells. This could potentially make them useful in curing various kinds of diseases.

The controversy arises over the source from which these cells are harvested. One possible source are mature stem cells obtained from adults. This extraction does not harm the donor. The drawback is, however, that it is believed it may not be possible to manipulate mature stem cells into becoming the different kinds of cells doctors and scientists may need to treat all the conditions begging for medical attention.

On the other hand, it has been suggested that stem cells obtained from embryos may be a more fruitful source. These may prove easier to alter since they have not yet matured. The main drawback, however, is that the embryo must be destroyed in order to obtain the stem cells for research and experimentation.

This debate has become one of the foremost issues in contemporary American politics as both sides make a number of compelling ethical claims. On the one hand, advocates of embryonic stem cell research often suffer from afflictions those of reasonably good health cannot possibly understand at this given point in our lives. It is only natural that they and their loved ones would want research into what could be the most effective cure. Yet on the other hand, there are concerns about the destiny of the embryo from which the stem cells are taken since the fertilized egg is a self-contained genetically distinct living human organism.

The foremost ethical principle bearing on this dispute is the sanctity of human life. Interestingly, in this case the principle is being invoked by both sides of the debate. Thus, one almost needs the wisdom of Solomon in attempting to apply the concept in a judicious manner.

Since the suffering are beings made in the image of God, medical science does have a duty to do what it can to ease the misery of the profoundly ill. That said though, society in general and the medical establishment in particular must go out of its way to defend innocent human life that cannot protect itself.

It is against the law to destroy an eagle egg which is essentially an unborn eagle. Then why should it then be permissible to kill an unborn child since it is a principle Biblical in origin traditionally accepted throughout Western society that a human being is infinitely more valuable than any animal? For if His eye is on the sparrow, then I know He’s watching me.

Furthermore, with all the efforts by activists lobbying for funding for embryonic stem cell research, it is doubtful that most of the public is being told the entire picture regarding these developments in medical science.

According to columnist Charles Krauthammar, who is himself a paraplegic and a trained physician, in a column from October 15, 2004 titled “Anything to get elected” posted at Townhall.com claims of those such as John Kerry and John Edwards that hold out the hope of such miracle cures only if Americans vote for the right candidates, “In my 25 years in Washington, I have never seen a more loathsome display of demagoguery.” Krauthammar goes on to point out that it could be another generation before scientists are anywhere close to finding a cure for paralysis and that NIH stem cell researcher Ronald McKay has admitted that “stem cells as an Alzheimer’s cure are a fiction but that people need a fairytale.”

Furthermore, even if embryonic stem cells prove more malleable than their adult counterparts, we might not like the results. According to a LifeNews.com story by Steven Ertelt titled “Embryonic Stem Cell Research Causes Tumors”, University of Rochester researchers found that, while stem cells injected into the brains of rats to ease the symptoms of Parkinson’s did help a number of the rodents, a number of the cells began growing in a manner that would have led to tumors.

Apart from the harm that might befall the recipients of the procedure, it would still remain morally dubious even if it returned the patients to robust health and vitality. Writing in another column entitled “Stem Cell Miracle?: An Advance This Side Of Bush’s Moral Line” appearing in the January 12, 2007 Washington Post, Charles Krauthammar admits that, even though he himself supports abortion and does not believe life begins at conception, he is leery of what may result should some kind of restriction not be placed on embryonic research. Krauthammar warns, “You don’t need religion to tremble at the thought of unrestricted embryo research. You simply have to have a healthy respect for the human capacity for doing evil in pursuit of the good. Once we have taken the position of many stem cell advocates that embryos are discardable tissue with no more intrinsic value than a hangnail, then the barriers are down. What is to prevent us from producing not just tissues and organs but humanlike organisms for preservation as a source of future body parts on demand?”

This possibility has been explored in a number of imaginative contexts such as “Gene Rodenberry’s: Earth Final Conflict”, where one episode depicted human bodies not quite allowed to develop consciousness kept in a state similar to suspended animation until their organs were needed. In “The Island” starring Ewan MacGregor, clones were kept in a guarded facility until their parts were needed by their genetic progenitors.

The fundamental guiding principle of medicine is to do no harm. That lofty ideal ought to apply to both the patient seeking services as well as the individual from which the cure could very well be extracted.

By Frederick Meekins

Monday, December 30, 2013

Apostates Venerate Trayvon As The Christmas Messiah

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Newscast Overlooks Charity Recipient's Backstory

In Charles County, Maryland public educators and safety personnel went out of their way to provide an enhanced Christmas for a single mother holding two jobs living out of a motel room.

Interestingly, the WRC 4 coverage of the outreach deliberately avoided detailing the background of this recipient of eleemosynary.

For example, the most obvious question coming into the mind of the average viewer not having been conditioned by bureaucratic reeducators is where is the father in the midst of this hardship?

Relatedly, in the age of Maury Povich, since this woman has multiple children, are there multiple fathers?

Maybe if she had taken two jobs prior to procreating, this woman wouldn't have had the time nor the energy necessary to spawn in the first place.

Perhaps this woman should have had a better taste in men instead of now expecting the men that actually have jobs and work for a living to pick up the slack left dangling by the deadbeats.

This woman was no doubt informed of the pending of this Christmas charity over her latest iteration of the Iphone.

Most will no doubt be peeved about the discerning raising these kinds of issues.

No doubt Biblical admonitions about doing unto the least of these and such will be readily raised.

Interestingly, seldom is the one mentioned that points out that those unwilling to provide for their own children are worse than an infidel.

By Frederick Meekins

Using Abram & Hagar To Understand Reproductive Technology

Scripture reminds us there is nothing new under the sun. And even though the way certain things are accomplished and the settings might change to some degree, most human dramas have not changed all that much since the earliest days of recorded history.

One such desire that has been a constant throughout the passing millennia has been the longing to have children. Both classic literature and front page headlines attest to the length some will go to to satisfy the parental impulse.

Here in our enlightened and progressive era are those wearing their sophistication on their sleeves for all to see who would say that there is no reason medically or morally why the desire for children cannot be fulfilled for those seeking to have the role of primary adult caretaker in the life of a specific young person.

One venue through which couples unable to have children of their own have turned to is surrogate motherhood. In this arrangement, the genetic material of the husband is implanted for the purposes of impregnation in a fecund woman who agrees to turn over custody of the child (often for a hefty sum of money) to the biological father and his wife.

To those seeing marriage as little more than a contract instituted by human beings with little purpose beyond establishing a stable social order, its slight alteration among consenting adults is of little consequence. However, from an examination of Genesis 16, we see that utilizing a woman other than the wife one is married to in the eyes of God is fraught with consequences that cannot initially be predicted.

From the text, the reader gathers the following facts.

Though God had promised an heir to Abram and Sarai, it seemed to them that they would remain barren since they were getting along in years.

So Sarai suggested that Abram go to her servant Hagar and father a child through her. Being a typical man, Abram readily agreed and took Hagar as a second wife.

After Hagar conceived, like a typical woman Sarai chewed out Abram when doing exactly as he was told by his wife did not turn out exactly as she expected. This happened in part when Hagar copped an attitude that she was more of a woman than Sarai since Hagar conceived, no doubt rubbing it in her employer’s face.

Caught in the middle, Abram let the catfight continue and told Sarai to do as she pleased with Hagar. So since she was mistreated by Sarai, Hagar ran away.

However, Hagar eventually returned to Abram to have Ishmael after being told by the Lord to do so and after being promised that she would be the mother of a great nation in her own right as well.

This text is fraught with a number of ethical issues.

For starters, there is the near universal desire to have a family, which, often a central motivating impulse in normal circumstances, must have been an overwhelming desire when it was prophesied that one’s offspring would come to influence all the world.

Second, there is the issue of the sanctity of marriage. From Scripture, it is taught that the standard is matrimony between one man and one woman as it says two shall become one flesh, not three.

As such, wherever there are two ladies competing to be queen of the castle there will inevitably be conflict.

There is also the issue of Abram stepping up to the plate and taking care of Ishmael and Hagar even if it would be more convenient to get them out of the way.

Some might question what bearing the Abram-Sarai-Hagar triangle has to do with the modern practices of surrogacy.

For today the process is much more clinical. The surrogate is not brought into the family as a concubine or second wife (except in parts of Utah perhaps) and the man does not get to lay back and enjoy the delights of his harem.

However, there is still the possibility of what was undertaken as an effort to acquire some of the most profound joy human beings can experience (namely having a family) spiraling out of control in terms of heartache and jealousy. For example, in the case of Elizabeth Whitehead who was contracted to be a surrogate, wads of cash were not enough to extinguish maternal feelings and a nasty custody fight ensued.

Frankly, a woman would have to be a borderline sociopath to be able to sever the bond with the child that grew within her for nine months.

Secondly, since the child becomes the child of the wife merely as the result of legal maneuvering, one must wonder just how attached she will be to the child as there is likely to be buried deep some kind of resentment that the husband had to turn to another woman (even if no “recreation satisfaction” was involved) to acquire a child. Even though Sarai instigated this ordeal in part to claim the child as her own, she certainly had few qualms about tossing Hagar out on her ear when things got tense.

This brings us to the only ethically viable alternatives for the Christian couple that want to both honor God and enjoy family life beyond the marital relationship.

If the wife is consistent and sincere that it does not matter if the child she is to raise is biologically hers or not, the couple should be informed that adoption is a way of fulfilling this desire that still honors the two-as-one ideal of marriage while assisting a child that would otherwise face this cruel world unloved.

If the couple is insistent that the child must be of their biological lineage, the Christian couple wanting to please God by keeping His commandments must pray for patience to wait upon the will of the Lord if they are to become parents and have fun while trying to find out.

By Frederick Meekins

Thursday, December 26, 2013

Leftist Wildlife Documentarians No Longer Able To Deny The Existence Of Man-Eating Piranas

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Tuesday, December 24, 2013

Obama Voter Guns Down Santa

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Secularist Educators On The March Against Traditional Holidays

Sometimes, the best way to gain insight into a thing, person, or an issue is to consider it through the lens of its seemingly opposite.

For example, in terms of celebrations on the calendar, on their surface few would be more opposite than Halloween and Christmas.

Halloween, on the one hand, is a reflection that all things in this life come to an end in death and that death is the result of evil having come into the world and how all mortals have at least a passing degree of interest in that particular existential state.

Christmas, on the other hand, is a celebration of the birth of the One who came into the world so that we might have life and life more abundantly held at the time of the year in the Northern Hemisphere when nature begins to remind that the preponderance of darkness is itself a temporary thing.

By examining how each of these are viewed and approached in the mind of the secular statist, one gains more of a comprehensive understanding of the irrationality of many of the critics of these otherwise beloved occasions.

A number of these lame excuses were examined in a Desert News article titled “For Religious Reasons Christmas/Halloween Take A Hit In Schools.”

For example, at Inglewood Elementary in the suburbs of Philadelphia, party poopers there canceled the school's student Halloween parade on the grounds that the activity was religious in nature.

Reflection upon both Halloween and Christmas parties reveals that neither celebration will likely manipulate those attending these functions to abandon their mostly deeply cherished beliefs in favor of a whole new set of spiritual paradigms.

For example, the most professedly spiritual aspect of Christmas is the commemoration of the birth of the Christ Child destined to be slain from the foundation of the world in payment for the sins of every person to have walked the face of the earth willing to accept Christ as Lord and Savior.

However, at most Christmas parties, seldom does this truth upon which all of cosmic history orbits get all that much in the way of good eats and the gift giving frenzy.

But if Christmas has to be abolished because its true meaning might unsettle those that practice other creeds or who claim to practice no creed at all not so much out of a profound conviction that outright nihilism profess is really the correct way to ultimate truth but more out of a deep-seated hatred of Jesus, then Halloween should be banished from the halls of polite academia as well. But with violence and sexuality rampant throughout many of the nation's schools, can they really be considered all that polite anymore?

Halloween traces its origin back primarily to traditions surrounding the Celtic new year known as Samhain that were introduced to America by Irish immigrants. In pagan times, it was believed that during that particular time of year that the boundaries between the realms of the spirit and corporeal flesh were at their thinnest with beings able to cross over.

As a result, assorted customs developed where the living thought the agitated spirits could be mollified with treats. Eventually, the enterprising realized that they too could get a piece of the pie and whatever other goodies were being passed out that night if they decided to disguise themselves in costumes.

Over time, Samhain evolved into the festival that we have today. To kill a number of birds with one stone, the Roman Catholic Church adopted the days around the first of November as All Saints and All Souls Day since the minds of the natives were already focused upon the departed that time of the year. And a festival similar to the one already in place provided the reluctant with one less excuse as to why they did not want to convert to Christianity.

In its assorted prohibitions and condemnations, Scripture is quite explicit about the believer not having much to do with witchcraft, necromancy, and related things that go bump in the night. Coupled with a suspicion of Catholicism and the rise of alternative spiritualities such as the New Age movement in general or Wicca in particular, a perspective rose to prominence within the more conservative wings of Evangelicalism that the true Christian did not participate in this celebrations that look to as mascots the darkest archetypes such as witches, vampires, and the disembodied spirits of the departed that continue to walk the earth.

However, as Lutheran apologist Gretchen Passintino has amusingly summarized, participating in traditions such as Trick-Or-Treat no more makes you a pagan than opening a Christmas present makes you a Christian.

Probably nearly 99% of children participating in the traditions of Halloween such as parades are not doing so with the expressed purposes of rendering glory and homage unto Satan. Most are merely excited to be prancing about as their favorite imaginary character or as something they would like to be when they grow up and at the prospect of sugary or salty snacks once they have completed their celebratory perambulation.

Your child will be more likely to veer off into the Devil's clutches if they are denied things such as Halloween parades if for no other reason than to slap such ultracontrolling parents across the face. It is often the human tendency to conclude that if something is to be banned to the extent with nothing to replace it other than to sit around and mope (and that includes Bible study when everyone else is running the street gathering candy) it must be better than one can possibly imagine.

Concocting the excuse that both Halloween and Christmas must be banned since these celebrations might ignite the religious curiosities and inclinations of impressionable urchins apparently wasn't enough. The bureaucrats controlling the public school system had to reveal additional cards as to just how incompetent and devoid of common sense they really are.

Dr. Fredrick Withum released the following statement to the press as to why assorted holiday activities had to be canceled in the Cumberland Valley District where he is superintendent. He said, “Twenty years ago, nobody would have ever thought that a principal would have to consider, as a part of their training, what they would do in the event of a shooting in their building or in the midst of an aggravated custody issue within their building in which a national amber alert is issued The best way to make schools safer is to continue to help them be joyful places, but we are going to have to find new ways and new procedures to ensure this is the case."

The first part of this statement is invoked in order to paint those that disagree with what is to follow look like like such critics agree with mass murderers, kidnappers, and all around child predators. The opening statement has very little to do with why Halloween or Christmas festivities need to be canceled.

If students are passing through metal detectors and wanded before entering the building, shouldn't that level of vigilance be able to ferret out any potential ne'erdowell attempting to sneak in an actual weapon as part a Halloween costume?

It is not that students are in any increased danger as a result of Christmas or Halloween parades.

The thing is, like many of the parents that seemingly don't have any energy to take care of their offspring but are seemingly energetic enough to engage in the procreative calisthenics necessary to conceive another or to go on the hunt for another mate, most of the teachers backing this shift in policy are most likely just plain lazy and dislike children to such an extent that they simply don't want to be bothered with supervising physically assertive activities such as traditional holiday parties.

Aside from serving as entertaining highlights of a given year, Christmas and Halloween parties also acculturate the youth with the narratives and traditions of the broader society across the span of time.

Thus, another prime motivator is not only bringing an end to Christmas and Halloween but also Western civilization in which these celebrations are practiced and expressed.

This is highlighted in Dr. Withum's statement when he says, “The best way to make schools safer is to continue to help them be joyful places, but we are going to have to find new ways and new procedures to ensure this is the case.”

Throughout his campaigns and early days of his presidency, Barack Obama talked repeatedly about the need to fundamentally transform America.

There is only so much that the federal executive branch can do at that level. And even if sweeping changed are implemented from above they are often characterized as opposed rather than being transformative in nature.

In order to be the most successful, revolutionary transformation must be inflicted upon those possessing the least experience with things being a way any other than the alterations being proposed. Their acceptance is often the result of being exposed to them over the course of an extended amount of time as resistance is eventually worn down.

It is during the earliest years of education that this sweeping social manipulation is most likely to be the most effective. Hence the emphasis upon finding new ways of having joy.

As one concerned grandmother whose grandchildren attend school in the impacted district pointed out, in many instances that the observance of these holidays in the public school setting are being abolished with the excuse that these celebrations take away from instructional time. Of this, she astutely observed, “That's a bunch of baloney. You're going to tell me that 20 minutes out of the whole school year will do that...?”

She is absolutely correct. It is doubtful that these students are being constantly drilled in the sciences and technologies that will be need to take on and defeat the Red Chinese in the looming Lunar War.

But then again, there might not be enough time left over in the school day for Christmas, Halloween, or even Valentines Day. After all, the students of tomorrow are busy learning why they need to submit to Islamic peculiarities such as Ramadan while being led in classroom chants how there is no God but Allah and Muhammad is his prophet while they select their Muslim names or how to put a condom on a cucumber while being told that Heather has two mommies.

In their war to take over America, no front is too trivial to the proponents of totalitarianism. Many have come to realize this in the struggle to redesign the nation's health care system.

However, seizing this essential aspect of our lives and sizable percentage of the U.S. Economy will not satisfy for very long. For even now those having embraced this despotic mindset conspire to proscribe for the citizen which rituals and commemorations bringing to mind ultimate concerns may be expressed in those venues now administered in the name of the state.

By Frederick Meekins