Monday, August 31, 2015
Thursday, August 27, 2015
Wednesday, August 26, 2015
World Invokes Charleston Massacre To Denigrate The Bill Of Rights
An Associated Press article datelined Beijing described how the world
fell into a state of shocked lamentation over the gun violence and
racism believed to plague the Untied States in light of the horrific
Charleston Church Massacre.
A number of the bewildered questioned how a liberty such as the right to bear arms as enshrined by the Second Amendment could be allowed in the U.S. Constitution. Precisely to serve as a protection and bulwark against the systematic execution of dissidents as has transpired in the People's Republic of China throughout that regime's history.
The Mexican newspaper La Jornada was quoted as saying that the United States has become a “structurally violent state where force is frequently used domestically and internationally to resolve differences.” Mind you, Mexico is a Latin American country where it is not uncommon for narcoterrorists to role decapitated heads out onto disco dance floors in order to intimidate their opponents.
Law enforcement in that corrupt land are little better. Often, there, so-called public safety officers sexually brutalize immigrants from other nations while the leadership of this neighbor to our south lectures us as to why we are to lavish upon the riffraff fleeing that failed state with the proverbial three hots and a cot while they await their single family split-level which they will proceed to stuff to the rafters with half the population of their native village.
And speaking of severed heads, dead beats from the Islamic world also proceeded to weigh in on the Charleston Church shooting as if violence never breaks out in regions where the majority of the population embraces that particular errant religion.
One Indonesian intellectual bemoaned that the tragedy shocked many. But more so than the decapitation and ghastly execution videos perfected by Al Qada and now the organization's ISIS spin off as a propaganda technique?
The article went on to say, “In Britain, the attack reinforced the view that America has too many guns and too many racists” and “the obscene proliferation of guns only magnifies tragedies.”
For you see, the residents of Britain tend to be a bit old fashioned when they want to kill someone for harboring beliefs with which they disagree. They just grab personnel from a nearby military base and knife them along the side of the road as they proceed to videotape a pronouncement drenched in their victim's blood. This must be considered across the pond the epitome of artisinal craftsmanship and civility.
Of the shootings, an interviewed Japanese patent attorney reflected, “Racially motivated killings are simply something the Japanese as a people cannot understand.” As an ethnicity inclined towards economics and efficiency, one supposes so. After all, why outrightly murder someone when they can make perfectly acceptable sex slaves first, a fate inflicted upon numerous Koreans forced to serve as “comfort women”.
Critics will respond that that atrocity was decades ago. Indeed it was. Just as were the shortcomings that assorted minority front groups and agitators continue to harp upon no matter how many set asiides and entitlement programs are lavished upon them.
Of the shooting, a Philippine human rights activist said, “That would be no different from a suicide bomber. For a jihadist says, 'I will be with Allah if I do that.' The other says, 'I am proving white supremacy here'.”
That comparison depends upon how you look at it.
The comparison between the jihadist and mass murderer Dylan Roof is accurate from the standpoint of each of these terrorists having embraced false belief systems inspiring each adherent to perpetrate the vilest of acts violating God's eternal absolutes in the pursuit of a Satanic objective. However, there are also differences that the astute observer of this kind of phenomena must be diligent to point out.
Across America, even those willing to take a stand on behalf of the Confederate flag (despite the almost dictatorial opposition galvanized against this symbol of Southern heritage) are repulsed and sickened by the actions of human pus wad Dylan Roof. If anything, these “rednecks” and “hayseeds” are among the few trodding this earth consistent in their call to apply the death penalty against anyone that takes an innocent human life.
However, things are markedly different in the Muslim world. There, on 9/11, exuberant Palestinians took to the streets in celebration. The way children were given candy to commemorate the event brings to mind the prophecy in the Book of Revelation when gifts will be exchanged to celebrate the Anti-Christ executing the Two Witnesses whose bodies will lie in the streets of Jerusalem until they are risen from the dead for all the world to see.
To his credit, one Indonesian intellectual said, “Terrorism and radicalism can appear in every strata of society under various guises and in the name of ethnicity, religion and race.”
Those pulling the trigger or lighting the fuse to harm the body and stoke the initial fear are obviously the most guilty in regards to this profound variety of crime. However, the greater injury inflicted might instead be by those attempting to capitalize on these tragedies to manipulate those freedoms much easier to surrender than they will be to back once the immediate danger has passed.
By Frederick Meekins
A number of the bewildered questioned how a liberty such as the right to bear arms as enshrined by the Second Amendment could be allowed in the U.S. Constitution. Precisely to serve as a protection and bulwark against the systematic execution of dissidents as has transpired in the People's Republic of China throughout that regime's history.
The Mexican newspaper La Jornada was quoted as saying that the United States has become a “structurally violent state where force is frequently used domestically and internationally to resolve differences.” Mind you, Mexico is a Latin American country where it is not uncommon for narcoterrorists to role decapitated heads out onto disco dance floors in order to intimidate their opponents.
Law enforcement in that corrupt land are little better. Often, there, so-called public safety officers sexually brutalize immigrants from other nations while the leadership of this neighbor to our south lectures us as to why we are to lavish upon the riffraff fleeing that failed state with the proverbial three hots and a cot while they await their single family split-level which they will proceed to stuff to the rafters with half the population of their native village.
And speaking of severed heads, dead beats from the Islamic world also proceeded to weigh in on the Charleston Church shooting as if violence never breaks out in regions where the majority of the population embraces that particular errant religion.
One Indonesian intellectual bemoaned that the tragedy shocked many. But more so than the decapitation and ghastly execution videos perfected by Al Qada and now the organization's ISIS spin off as a propaganda technique?
The article went on to say, “In Britain, the attack reinforced the view that America has too many guns and too many racists” and “the obscene proliferation of guns only magnifies tragedies.”
For you see, the residents of Britain tend to be a bit old fashioned when they want to kill someone for harboring beliefs with which they disagree. They just grab personnel from a nearby military base and knife them along the side of the road as they proceed to videotape a pronouncement drenched in their victim's blood. This must be considered across the pond the epitome of artisinal craftsmanship and civility.
Of the shootings, an interviewed Japanese patent attorney reflected, “Racially motivated killings are simply something the Japanese as a people cannot understand.” As an ethnicity inclined towards economics and efficiency, one supposes so. After all, why outrightly murder someone when they can make perfectly acceptable sex slaves first, a fate inflicted upon numerous Koreans forced to serve as “comfort women”.
Critics will respond that that atrocity was decades ago. Indeed it was. Just as were the shortcomings that assorted minority front groups and agitators continue to harp upon no matter how many set asiides and entitlement programs are lavished upon them.
Of the shooting, a Philippine human rights activist said, “That would be no different from a suicide bomber. For a jihadist says, 'I will be with Allah if I do that.' The other says, 'I am proving white supremacy here'.”
That comparison depends upon how you look at it.
The comparison between the jihadist and mass murderer Dylan Roof is accurate from the standpoint of each of these terrorists having embraced false belief systems inspiring each adherent to perpetrate the vilest of acts violating God's eternal absolutes in the pursuit of a Satanic objective. However, there are also differences that the astute observer of this kind of phenomena must be diligent to point out.
Across America, even those willing to take a stand on behalf of the Confederate flag (despite the almost dictatorial opposition galvanized against this symbol of Southern heritage) are repulsed and sickened by the actions of human pus wad Dylan Roof. If anything, these “rednecks” and “hayseeds” are among the few trodding this earth consistent in their call to apply the death penalty against anyone that takes an innocent human life.
However, things are markedly different in the Muslim world. There, on 9/11, exuberant Palestinians took to the streets in celebration. The way children were given candy to commemorate the event brings to mind the prophecy in the Book of Revelation when gifts will be exchanged to celebrate the Anti-Christ executing the Two Witnesses whose bodies will lie in the streets of Jerusalem until they are risen from the dead for all the world to see.
To his credit, one Indonesian intellectual said, “Terrorism and radicalism can appear in every strata of society under various guises and in the name of ethnicity, religion and race.”
Those pulling the trigger or lighting the fuse to harm the body and stoke the initial fear are obviously the most guilty in regards to this profound variety of crime. However, the greater injury inflicted might instead be by those attempting to capitalize on these tragedies to manipulate those freedoms much easier to surrender than they will be to back once the immediate danger has passed.
By Frederick Meekins
Tuesday, August 25, 2015
Monday, August 24, 2015
Is Peewee League Part Of The Darwinian Struggle?
NFL linebacker James Harrison has confiscated his sons' peewee football league participation trophies.
He opposes the idea that someone should be recognized for just showing up.
In Harrison's estimation, special acknowledgment should only be earned for being the best.
Perhaps the winner indeed deserves a larger trophy.
But shouldn't those that just show up be extended some kind of tangible token of encouragement or appreciation?
After all, if the discouraged did not show up, would the league exist long enough to lavish accolades upon the victors?
As justification for his hardline parenting, Harrison invokes his own struggles to achieve success.
According to news reports of this story, he played for a season in NFL Europe and was cut from the Baltimore Ravens before rising to prominence as a Pittsburgh Steeler.
But even when his performance was less than excellent, did not Harrison receive payment for services rendered?
So why can't a participation trophy be thought of in that particular light?
James Harrison apparently has what it takes to rise to the pinnacle of the athletic world.
However, it seems he has not yet reached the level of balance necessary for similar accomplishments in the field of parenting.
Had he allowed his sons to retain the participation trophies, these would have eventually been set aside as at best fondly remembered mementos of childhood.
However, snatched as these now have been, the entire incident will likely become one of those festering resentments that these children will struggle with well into adulthood.
By Frederick Meekins
He opposes the idea that someone should be recognized for just showing up.
In Harrison's estimation, special acknowledgment should only be earned for being the best.
Perhaps the winner indeed deserves a larger trophy.
But shouldn't those that just show up be extended some kind of tangible token of encouragement or appreciation?
After all, if the discouraged did not show up, would the league exist long enough to lavish accolades upon the victors?
As justification for his hardline parenting, Harrison invokes his own struggles to achieve success.
According to news reports of this story, he played for a season in NFL Europe and was cut from the Baltimore Ravens before rising to prominence as a Pittsburgh Steeler.
But even when his performance was less than excellent, did not Harrison receive payment for services rendered?
So why can't a participation trophy be thought of in that particular light?
James Harrison apparently has what it takes to rise to the pinnacle of the athletic world.
However, it seems he has not yet reached the level of balance necessary for similar accomplishments in the field of parenting.
Had he allowed his sons to retain the participation trophies, these would have eventually been set aside as at best fondly remembered mementos of childhood.
However, snatched as these now have been, the entire incident will likely become one of those festering resentments that these children will struggle with well into adulthood.
By Frederick Meekins
Sunday, August 23, 2015
Saturday, August 22, 2015
Friday, August 21, 2015
Thursday, August 20, 2015
Wednesday, August 19, 2015
Tuesday, August 18, 2015
Monday, August 17, 2015
Headline Potpourri #77
If Megyn Kelly is so outraged over something Donald Trump said about
women on his network television program, why does she work for Rupert
Murdoch who has allowed media companies under his corporate oversight to
produce some bawdy and demeaning entertainment regarding women over the
years and decades? For the longest time, Married With Children was Fox
Entertainment's signature program.
Regarding these women that Trump is accused of referring to as pigs and dogs, perhaps shouldn't we be told who they are before passing judgment as to the propriety of his remarks?
Filling in for Chris Plant, Steve Malzberg remarked that, because of his debate performance, Rand Paul will only appeal to Rand Paul fanatics. But what about the impression exuded by Chris Christie that would flippantly abandon the Constitution and the Bill of Rights? How is it fanatically to point out that certain figures have their hands in both parties or that they are come-latelys to issues a number of the candidates have been fighting against for decades?
It is a valid question. If Donald Trump has run a number of companies into bankruptcy, why should the American voter be more confident in allowing this billionaire to administer the nation's tottering finances?
Too bad elitist culture is not as outraged over the barrage of commercials that constantly push feminine hygiene products (as well as male erectile dysfunction cures while we are at it) in viewers faces as it is over Donald Trump's allusion to feminine hygiene.
Of those sick and tired of Donald Trump constantly harping political correctness when someone dares ask him something that he doesn't like, maybe you now know how the rest of us feel about the excuse and threat of racism beating us over the head all day long.
The power elite are intertwined at the highest levels to the point that the boundaries between government, finance, and media are virtually indistinguishable. That reality makes one wonder if Trump is being opposed not because of the increasingly outrageous things to come out of his mouth but rather for exposing a number of the attitudes that may be allowed to slide by among the social engineering class if you have gobs of money to gloss over your appallingly gruff edges. Just think. Donald Trump at this point can merely shock. Many of the others in the circles he already runs in hold the power to destroy lives.
Too bad the culture is not as outraged over Donald Trump's disregard for private property as his remarks over immigrant vagrants and the female reproductive tract. One would think Donald Trump ought to be considered the perfect candidate. Self-absorption equaling Obama's and a proclivity towards debauchery matching Bill Clinton's.
In regards to Donald Trump. There hasn't been a presidential candidate to drone on about themselves using first person pronouns since, well, President Obama. At least Bob Dole had the decency to refer to himself by his own full name.
Perhaps Trump would be better suited as a shock jock in the tradition of Don Imus rather than in elected office.
Perhaps Rand Paul will muster himself to seize the mantle of blunt spoken populism from Donald Trump.
The concern regarding Chris Christie is to what extent will he invoke September 11th to cover over an appalling variety of Constitutional deprivations.
Donald Trump reminds of George Wallace. There is a great deal of truth to what he says. But upon further reflection, you are probably better off settling for another candidate.
The Justice Department is considering a policy that might place those accused of supporting ISIS in therapy rather than criminal detention. Opponents insist aspiring terrorists deserve harsher punishment. However, this should also raise concerns as it might lower the threshold for taking into custody critics of the Obama regime motivated by what secularist progressives would categorize as extremist political or religious ideologies.
Chuck Schumer is celebrated in his opposition to the Iranian Nuclear Deal as "the most prominent Jewish voice in the Senate". Does the media gush as excitedly when a legislator takes a strong conservative position based upon their Evangelicalism or Catholicism?
On Fox and Friends, Father Jonathan Morris criticized Republican presidential candidate Ben Carson for suggesting that America's tax system ought to be based on a flat tax system inspired by the Biblical notion of the tithe. It was the priest's contention that one should not base governmental policies and laws directly upon Biblical passages. Then on what grounds as a Catholic does he then advocate pro-life activism or even the pandering to immigrants that is beginning to take root in denominations both Protestant and Catholic? If the Bible is to provide little guidance in the sphere of government and society, should the state decide to tax religious property, will this cleric rank among the foremost in applauding such a fiscal decision?
A good laugh is being had that no one has ordered a sandwich full of bologna called “The Trump” at a Washington Area diner. But if someone had money to blow on a restaurant lunch, why would someone waste funds on something as blah and mundane as bologna? At McDonald's, there is a special of double cheeseburger and fries for $2.50. At Burger King, you can often get two chicken sandwiches for $5.00. Both of those meals are better than bologna and probably cheaper than a lunch at a greasy spoon where they will probably toss a fit if you don't leave a tip.
Regarding the chorus “Sweet, Sweet Spirit”, how does one know that the sweet expressions on each face are from the presence of the Lord? If the Devil masquerades as an angel of light, what proof do we have that the expression on someone's face isn't demoniacally inspired? Maybe they are holding back a chuckle at a dirty joke that they have recalled. Even more importantly, isn't it dangerous to judge an individual's spiritual state on such a cosmetic basis? What if the person had a scowl because their hemorrhoids were acting up? Shouldn't you just be glad that the person showed up rather than give them guff about their countenance appearing insufficiently Christian?
Praying for someone's physical needs is better than not praying for someone at all. If a congregation is going to be chastised for praying primarily for physical needs, isn't that edging dangerously close to gnosticism? In whether to pray for the physical or the spiritual, does a homiletical dichotomy of one or the other need to be imposed? Can't one pray for the physical along with spiritual empowerment. It's a safe assumption that the pulpiteer poo-pooing physical ailments on a given Sunday likely isn't experiencing any or is secretly as high as a kite.
In a sermon condemning the exaltation of the individual over the group, a pastor lamented the explosion of consumer choice that catered to the satisfaction of particular needs. Would ministers arguing along such lines prefer command economies where bureaucrats instead don't meet any needs at all? In the study of such societies, one notices that such regimes aren't all that big on religious liberty either.
In a sermon, a pastor went on to condemn individualism. Instead, the minister extolled the virtue of conformity. Given that the church the minister belonged to traces its heritage back to the Anabaptist movement, will the pastor endorse the principle that led to the persecution of his spiritual forefathers that the inhabitants of a particular region should all belong to the spiritual confession decided upon by the governing authorities?
An Anglican minister suggested that the success of a church can be measured by comparing the number that attend the worship service with the number participating in small groups. Small groups can be a wonderful ecclesiastical supplement if the topics addressed are of interest to an individual. You might be able to make the case that the individual is compelled by Scripture to attend worship service. However, there really isn't anything demanding a believer attend a small group if there are none that interest a person. Some just aren't inspired by the prospect of going to the dwellings of people that they barely know for no purpose other than spilling one's guts to the group in self-denunciation like in a prisoner of war camp.
On “The Kelly File”, Dana Parino suggested that Republican presidential candidates should meet with the Black Lives Matter movement. While she is at it, will she also counsel consultations with the Ku Klux Klan or the Aryan Nation?
In sharing his experience regarding a mission's trip to Kenya, a Nazarene pastor badmouthed the quality of fruit available in the United States compared to that available in a tropical nation. I think I'd rather have reliable electricity and indoor plumbing.
If Cuba is good enough to establish diplomatic relations with, shouldn't it be considered good enough for tourists to visit?
Given the number of steps involved, is it really all that much of a putdown that someone had to study all night for a urine test?
A meme with text attributed to Jonathan Edwards reads in part, “If you can preach Hell and the final judgment without lifting your voice and without pleading, you sir, do not believe in Hell.” If we are obligated to profess a predestinarian soteriology so thoroughgoing that there is no room for individual choice in the matter of salvation if we do not want our names smeared as heretics unworthy of basic constitutional rights in the form of the New World Order advocated by certain Calvinist sectarians, what does it matter if we mention Hell with either considerable theatrics or more so in detached blase passing? Not a single individual will end up in a region of the Afterlife other than the one in which he was preselected to be. One does not plead with an individual unless there is the possibility of the individual changing his mind.
The Shriners have banned the Confederate Battle Flag as offensive. Will related Luciferian secret societies also ban their homoerotic initiation rituals as offensive? Some researchers insist that the distinctive headgear of the Shriners known as a fez originates from Muslims dipping their cranial coverings in Christian blood. If nothing else, the fez is brimless so as to facilitate Islamic prayers. Should the secret society ban this form of haberdashery as well?
By Frederick Meekins
Regarding these women that Trump is accused of referring to as pigs and dogs, perhaps shouldn't we be told who they are before passing judgment as to the propriety of his remarks?
Filling in for Chris Plant, Steve Malzberg remarked that, because of his debate performance, Rand Paul will only appeal to Rand Paul fanatics. But what about the impression exuded by Chris Christie that would flippantly abandon the Constitution and the Bill of Rights? How is it fanatically to point out that certain figures have their hands in both parties or that they are come-latelys to issues a number of the candidates have been fighting against for decades?
It is a valid question. If Donald Trump has run a number of companies into bankruptcy, why should the American voter be more confident in allowing this billionaire to administer the nation's tottering finances?
Too bad elitist culture is not as outraged over the barrage of commercials that constantly push feminine hygiene products (as well as male erectile dysfunction cures while we are at it) in viewers faces as it is over Donald Trump's allusion to feminine hygiene.
Of those sick and tired of Donald Trump constantly harping political correctness when someone dares ask him something that he doesn't like, maybe you now know how the rest of us feel about the excuse and threat of racism beating us over the head all day long.
The power elite are intertwined at the highest levels to the point that the boundaries between government, finance, and media are virtually indistinguishable. That reality makes one wonder if Trump is being opposed not because of the increasingly outrageous things to come out of his mouth but rather for exposing a number of the attitudes that may be allowed to slide by among the social engineering class if you have gobs of money to gloss over your appallingly gruff edges. Just think. Donald Trump at this point can merely shock. Many of the others in the circles he already runs in hold the power to destroy lives.
Too bad the culture is not as outraged over Donald Trump's disregard for private property as his remarks over immigrant vagrants and the female reproductive tract. One would think Donald Trump ought to be considered the perfect candidate. Self-absorption equaling Obama's and a proclivity towards debauchery matching Bill Clinton's.
In regards to Donald Trump. There hasn't been a presidential candidate to drone on about themselves using first person pronouns since, well, President Obama. At least Bob Dole had the decency to refer to himself by his own full name.
Perhaps Trump would be better suited as a shock jock in the tradition of Don Imus rather than in elected office.
Perhaps Rand Paul will muster himself to seize the mantle of blunt spoken populism from Donald Trump.
The concern regarding Chris Christie is to what extent will he invoke September 11th to cover over an appalling variety of Constitutional deprivations.
Donald Trump reminds of George Wallace. There is a great deal of truth to what he says. But upon further reflection, you are probably better off settling for another candidate.
The Justice Department is considering a policy that might place those accused of supporting ISIS in therapy rather than criminal detention. Opponents insist aspiring terrorists deserve harsher punishment. However, this should also raise concerns as it might lower the threshold for taking into custody critics of the Obama regime motivated by what secularist progressives would categorize as extremist political or religious ideologies.
Chuck Schumer is celebrated in his opposition to the Iranian Nuclear Deal as "the most prominent Jewish voice in the Senate". Does the media gush as excitedly when a legislator takes a strong conservative position based upon their Evangelicalism or Catholicism?
On Fox and Friends, Father Jonathan Morris criticized Republican presidential candidate Ben Carson for suggesting that America's tax system ought to be based on a flat tax system inspired by the Biblical notion of the tithe. It was the priest's contention that one should not base governmental policies and laws directly upon Biblical passages. Then on what grounds as a Catholic does he then advocate pro-life activism or even the pandering to immigrants that is beginning to take root in denominations both Protestant and Catholic? If the Bible is to provide little guidance in the sphere of government and society, should the state decide to tax religious property, will this cleric rank among the foremost in applauding such a fiscal decision?
A good laugh is being had that no one has ordered a sandwich full of bologna called “The Trump” at a Washington Area diner. But if someone had money to blow on a restaurant lunch, why would someone waste funds on something as blah and mundane as bologna? At McDonald's, there is a special of double cheeseburger and fries for $2.50. At Burger King, you can often get two chicken sandwiches for $5.00. Both of those meals are better than bologna and probably cheaper than a lunch at a greasy spoon where they will probably toss a fit if you don't leave a tip.
Regarding the chorus “Sweet, Sweet Spirit”, how does one know that the sweet expressions on each face are from the presence of the Lord? If the Devil masquerades as an angel of light, what proof do we have that the expression on someone's face isn't demoniacally inspired? Maybe they are holding back a chuckle at a dirty joke that they have recalled. Even more importantly, isn't it dangerous to judge an individual's spiritual state on such a cosmetic basis? What if the person had a scowl because their hemorrhoids were acting up? Shouldn't you just be glad that the person showed up rather than give them guff about their countenance appearing insufficiently Christian?
Praying for someone's physical needs is better than not praying for someone at all. If a congregation is going to be chastised for praying primarily for physical needs, isn't that edging dangerously close to gnosticism? In whether to pray for the physical or the spiritual, does a homiletical dichotomy of one or the other need to be imposed? Can't one pray for the physical along with spiritual empowerment. It's a safe assumption that the pulpiteer poo-pooing physical ailments on a given Sunday likely isn't experiencing any or is secretly as high as a kite.
In a sermon condemning the exaltation of the individual over the group, a pastor lamented the explosion of consumer choice that catered to the satisfaction of particular needs. Would ministers arguing along such lines prefer command economies where bureaucrats instead don't meet any needs at all? In the study of such societies, one notices that such regimes aren't all that big on religious liberty either.
In a sermon, a pastor went on to condemn individualism. Instead, the minister extolled the virtue of conformity. Given that the church the minister belonged to traces its heritage back to the Anabaptist movement, will the pastor endorse the principle that led to the persecution of his spiritual forefathers that the inhabitants of a particular region should all belong to the spiritual confession decided upon by the governing authorities?
An Anglican minister suggested that the success of a church can be measured by comparing the number that attend the worship service with the number participating in small groups. Small groups can be a wonderful ecclesiastical supplement if the topics addressed are of interest to an individual. You might be able to make the case that the individual is compelled by Scripture to attend worship service. However, there really isn't anything demanding a believer attend a small group if there are none that interest a person. Some just aren't inspired by the prospect of going to the dwellings of people that they barely know for no purpose other than spilling one's guts to the group in self-denunciation like in a prisoner of war camp.
On “The Kelly File”, Dana Parino suggested that Republican presidential candidates should meet with the Black Lives Matter movement. While she is at it, will she also counsel consultations with the Ku Klux Klan or the Aryan Nation?
In sharing his experience regarding a mission's trip to Kenya, a Nazarene pastor badmouthed the quality of fruit available in the United States compared to that available in a tropical nation. I think I'd rather have reliable electricity and indoor plumbing.
If Cuba is good enough to establish diplomatic relations with, shouldn't it be considered good enough for tourists to visit?
Given the number of steps involved, is it really all that much of a putdown that someone had to study all night for a urine test?
A meme with text attributed to Jonathan Edwards reads in part, “If you can preach Hell and the final judgment without lifting your voice and without pleading, you sir, do not believe in Hell.” If we are obligated to profess a predestinarian soteriology so thoroughgoing that there is no room for individual choice in the matter of salvation if we do not want our names smeared as heretics unworthy of basic constitutional rights in the form of the New World Order advocated by certain Calvinist sectarians, what does it matter if we mention Hell with either considerable theatrics or more so in detached blase passing? Not a single individual will end up in a region of the Afterlife other than the one in which he was preselected to be. One does not plead with an individual unless there is the possibility of the individual changing his mind.
The Shriners have banned the Confederate Battle Flag as offensive. Will related Luciferian secret societies also ban their homoerotic initiation rituals as offensive? Some researchers insist that the distinctive headgear of the Shriners known as a fez originates from Muslims dipping their cranial coverings in Christian blood. If nothing else, the fez is brimless so as to facilitate Islamic prayers. Should the secret society ban this form of haberdashery as well?
By Frederick Meekins
Saturday, August 15, 2015
Friday, August 14, 2015
Thursday, August 13, 2015
Wednesday, August 12, 2015
Tuesday, August 11, 2015
Should Christians Avoid Apostate Literature In All Instances?
In discussing how Christians grow over time, an Evangelical broadcaster
remarked that in going through some old books he came across a couple of
titles by Tony Campolo he had read about fifteen years ago.
The broadcaster confessed that, given what he knows of Campolo and the Word of God today, he would probably no longer read anything by Campolo.
Most Christians grounded in the Word of God and sound theology realize that Campolo is a borderline apostate if he hasn't already crossed over the line altogether.
If someone wants to avoid Campolo's works, so be it.
That's one's right in a free society.
However, such a proclamation in such a manner as to create the impression that no one ought to read these kinds of works under any circumstances if they want to retain good standing as a member of the broader conservative Evangelical community goes a bit overboard.
Regarding religious leftists such as Tony Campolo, should one decide to read works by such an author, the discerning must remain cautious to subtle error that says as much by what it does not say as by what it does say.
In other words, sometimes you have got to read between the lines.
But unless we ourselves conduct our own research or, perhaps more importantly are encouraged ourselves to do so, how can we be sure that those stymieing individual reflection and curiosity aren't simply out to control us for their own assorted ends?
The call to be like the Bereans requires nothing short of such sanctified suspicion on our own parts.
By Frederick Meekins
The broadcaster confessed that, given what he knows of Campolo and the Word of God today, he would probably no longer read anything by Campolo.
Most Christians grounded in the Word of God and sound theology realize that Campolo is a borderline apostate if he hasn't already crossed over the line altogether.
If someone wants to avoid Campolo's works, so be it.
That's one's right in a free society.
However, such a proclamation in such a manner as to create the impression that no one ought to read these kinds of works under any circumstances if they want to retain good standing as a member of the broader conservative Evangelical community goes a bit overboard.
Regarding religious leftists such as Tony Campolo, should one decide to read works by such an author, the discerning must remain cautious to subtle error that says as much by what it does not say as by what it does say.
In other words, sometimes you have got to read between the lines.
But unless we ourselves conduct our own research or, perhaps more importantly are encouraged ourselves to do so, how can we be sure that those stymieing individual reflection and curiosity aren't simply out to control us for their own assorted ends?
The call to be like the Bereans requires nothing short of such sanctified suspicion on our own parts.
By Frederick Meekins
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