Wednesday, November 07, 2012
And will those Christians lamenting that the election results are the result of public school brainwashing lift a finger pointing out that the average parent can barely afford private school tuition of nearly $8,000 per year and that many of these Christian schools are still gripped by a pandering to Blacks mentality?
Tuesday, November 06, 2012
Governor Christie admitted that, after talking to Bruce Springsteen, he went home and cried because the gesture on part of the famed rocker meant so much to him. At least Christie has a home to go home to. That's more than can be said for many living in the coastal areas of New Jersey and New York decimated by Hurricane Sandy.
As blonde and as prissy as Fox News' Dana Parino is, you'd think she be the last one to harp about the need of Republicans to pander to minorities. Of course, she will expect you, common American, to make this sacrifice so elites like her can continue to enjoy their lives of luxury. The way the Fox News pundits have been flagellating themselves over their White guilt, one could easily assume one was watching MSNBC.
Monday, November 05, 2012
Sunday, November 04, 2012
Medicare plans to penalize hospitals readmitting patients within thirty days. It could be argued that the measure is designed to get better care for patients as it would prevent them from being discharged before they are really ready to return home. However, what is to prevent healthcare providers from simply turning patients away that are still legitimately in need of treatment?
Saturday, November 03, 2012
Friday, November 02, 2012
Concerning The Existence Of God
Several decades later, God might very well reply, "Where is the Soviet Union?" That nation, once referred to as the "evil empire" because of the threat it posed to human freedom, has become a shadow of its former self. This former superpower decayed from its own internal rot resulting primarily from the regime's rejection of the Judeo-Christian worldview as epitomized by that state's promulgation of revolutionary Communism.
Had Colonel Gagarin and his Soviet comrades been more willing to approach the issues in a more objective manner without the rose colored glasses of their Marxist ideology (perhaps "red" would have been a more fitting characterization) and without suppressing the conclusions that such evidence leads to, the world might have been sparred a Cold War costly in terms of both dollars and human lives. Even now nearly two decades later, the world still struggles to forge a global order and stands ready to fall into international chaos at any possible moment.
Despite what some political conservatives and Pentagon officials might think, the mentioned illustration should not be construed as arguing that the former Soviet Union was the sole source of evil operating in the world throughout the era of its infamous existence. Rather, that one nation merely came to symbolize what happens when man tries to expunge the evidence and knowledge of God from the society and its way of life through the use of violence and intimidation of its citizens. For while the Soviet Union and its kin in the Communist orbit may have perfected the outwardly horrific and bloodthirsty ways of suppressing eternal truths, the democratic West was itself busy finding ways to live as if God did not exist.
It could be argued that the methods used throughout Western society to suppress knowledge of God's existence are in one manner more sophisticated than those employed by the secularist's counterparts behind the Iron and Bamboo Curtains. For where the totalitarian Marxist utilized torture in the form of physical violence and coercive psychological manipulation, his Western counterpart simply made God irrelevant by declaring that, while belief in God was acceptable for those too weak to live without Him, this character flaw was to remain a private issue and not to impact the public marketplace.
Phillip Johnson in "Reason In The Balance" characterized this as a primary tenet of naturalism, the belief that the physical world is all that exists in the closed system of the universe and that man can only look to himself for any kind of values (8). Applying the Protagorean ethic of man as the measure of all things with the satisfaction of natural desires as the highest objective, contemporary man has lived up to this lofty goal with all the zeal, fortitude, and ingenuity over which the secular humanists deified the species in the first place --- with a trail of corpses and chaos laying in the social wake.
No sphere of human endeavor has remained untouched from this effort to remove God and His standards from civilized life. These trends illustrated themselves no better than in the field of sexual morality.
According to Cal Thomas in “The Death Of Ethics In America”, the metaphorical death of God and the abolition of His standards causes those adhering to a naturalistic outlook to see the divinely sanctioned rules governing this sphere of existence as an illusion to be ignored by the liberated individual. Yet in a surprising twist, those same individuals holding to a do-your-own-thing kind of ethic change their tune when it comes to doing one’s own thing when it comes to religion, especially if the belief under consideration is traditional Christianity. According to a New York Times poll, a significant number of young adults believe that belief in God is a personality disorder and that theists cannot cope with reality (Thomas, 93).
However, the rules governing these intimate behavioral matters and their Creator are not illusions to solidify the power of an authoritarian priesthood or to comfort the psychologically imbalanced. These precepts were in fact promulgated with the goal of protecting the ultimate happiness and welfare of the beings made in the image of their loving Creator. Mankind ignores these standards at his own peril --- with abortion, venereal disease, and broken hearts the rewards of such folly.
Thomas points out that sexually transmitted diseases now rank as the primary form of communicable disease (93). However, even these kinds of terrifying consequences barely phase the calloused anymore. One student matriculated in a school near Thomas remarked, “We’re not going to get pregnant....If we slip up, we’ll get an abortion (105).”
To fall into sin is tragic and lamentable. To do so with such a callous attitude surely invites judgment. And when that day arrives, the God dispensing it will not be so easily dismissed.
Despite humanity’s attempts to stifle knowledge of its infinite Creator through the calculated disbelief of the atheistic philosopher or the wanton apathy of the hedonist drunken on assorted carnal pleasures, there is little that can be done to totally obliterate the knowledge of God’s existence since this truth is written across the very fabric of the universe and abides in the hearts of men if only they would open themselves to it. Despite this centuries-old effort at suppressing this knowledge, untold masses are seeking after a higher power in record number.
Unfortunately, the same effort once aimed at dethroning the God of the universe has now turned on the rational thought process created by this very same God. The postmodernist movement argues that, at best, objective reasoning does not exist and, at worst, it is a White male imposition designed to foster the dominance of the patriarchy.
This detachment from reality and commonsense often ends in disaster as those with enfeebled mental powers regularly fall for spiritual counterfeits offering their own false answers. An example of this occurred when Marshall Applewhite convinced his followers to commit suicide so that they might find salvation with extraterrestrials circumnavigating the galaxy.
In many instances, the so-called “Christian church” is not much better. Some branches have veered off into a liberalism bordering on agnosticism and atheism. And even some claiming to adhere to a more literalistic form of worship have fallen for dangerous heresies resulting in aberrant beliefs regarding God.
In “Christianity In Crisis”, Christian Research Institute President Hank Hanegraaff warns that one’s conception of God is just as important as having one in the first place. Hanegraaff shows the destruction that can result from thinking not tethered to God’s revelation in Scripture.
One typical example of this faulty theological thinking can be found in television minister Kenneth Copeland who said God “....stands somewhere around 6 feet 2 inches, in the neighborhood of a couple of hundred pounds and has a hand span of nine inches across (Hanegraaff, 121).” Copeland, however, was not preaching on God's incarnation in the person of Jesus Christ. He was, in fact, making these statements regarding God the Father, who according to John 4:24 is a spirit who must be worshipped in spirit and in truth.
These faulty theological formulations do not confine themselves to the seminary classroom. Rather, they filter down to impact man's view of himself and his relation to the divine Creator. For example, many of these prosperity teachers have demoted the sovereign God into a cosmic department store manager by promoting the doctrine that God is to grant the Christian's every earthly desire whether or not that is in the best interest of the individual making the request or in accordance with God's ultimate will. In so doing, they create an undo emphasis on material wealth when in fact Proverbs 30:8 says, "Give me neither poverty nor riches, but give me only my daily bread."
So what is a soul searching for the truth of God or someone seeking to lead someone to the realization of these profound realities to do as they navigate between the gulfs of outright unbelief and warped forms of theism? If the person needing to be convinced is not at the point of accepting Scripture, one can start with a set of arguments seeking to establish an intellectual basis for God's existence through common reason. These arguments are referred to as the "classic theistic proofs" as a number of prominent intellectuals have appealed to them over the centuries in order to establish a rational basis for theistic belief, their most famous proponent being Thomas Aquinas. These classic proofs touch on the areas of ontology, cosmology, and teleology.
The ontological proof derives its name from the word ontology, the branch of metaphysics pertaining to existence or being. This proof seeks to prove God on the grounds that, since God is the embodiment of perfection, God must exist since existence is better than nonexistence.
Striving to clarify the confusion, in "Apologetics To The Glory Of God", theologian John Frame frames the argument in the following manner. "Premise 1: God has all perfections. Premise 2: Existence is a perfection. Conclusion: Therefore, God exists (115)."
This proof has enjoyed a lengthy and controversial existence throughout the history of Western thought, stretching back to Plato and still captivating the imaginations of intellectuals both pro and con from this era such as Alvin Plantinga and Jean-Paul Sartre. The crux of this debate centers around the dispute of whether or not the forms produced by human thought correspond to an objective reality existing apart from the mind.
For example, some conjecture, because someone can think of a perfect God who must exist since existence a perfection, does that mean such a God really exists? Theologian John Frame believes so, arguing that mental forms do correspond to objective realities.
Frame writes, "Our idea of a perfect triangle is not derived from a specific object of the senses, but it must correspond to something real; else it would not be useful as a criterion (116)." Put another way, the ontological argument bears a resemblance to the innate knowledge possessed by each person regarding God's existence mentioned in Romans 1:19-21.
But while this proof may have entertained the Western world's most formidable minds, it has been pointed out that few have been brought to faith through it. At best, it can clarify one's thinking and re-enforce one's position once they have made a decision for theism in regards to these matters.
Perhaps the best known of these theistic proofs is the cosmological argument. In essence, the cosmological argument holds that every affect has a cause which itself is the affect of a previous cause. Yet this chain cannot go on forever therefore, this chain of causality must have a mover complete in itself, an unmoved mover who is God.
This argument has gained added weight in recent times with the advents of the fields of thermodynamics and quantum mechanics. The first points to the need for a Creator and the second establishes the need for His preservative influence.
Thermodynamics argues that a closed system will move towards maximum entropy (a scholarly euphemism for disorder and energy loss) in a finite amount of time. This really socks it to the litany harped by metaphysical naturalists such as Carl Sagan (who claimed that the cosmos is all that was, is or ever will be) that the universe is of an infinite age.
Had the paradigm employed by these weighty academics been true, the reader would not have been able to read this sentence nor the writer able to compose it. The universe would have ground to a halt sometime in the infinitely distant past since, by definition, the amount of time needed for an infinitely old universe to have run down would have elapsed infinite ages ago.
This reality points to a startup point --- a moment of creation if you will --- be it the Big Bang or God speaking the ornaments of the cosmos into existence where they now sit on the celestial sphere. Surprisingly, many Evangelical Christians are now coming to grips with some kind of interpretation regarding the Big Bang theory which they once viewed as suspicious and scientists who once looked to it with cyclical modifications to fit their notions of naturalistic universal renewal are fleeing from it with the speed once reserved for seven-day Creationists discussing the matter.
Related to the revelation of thermodynamics in that sense that it is a scientific theory with divine implications is the esoteric field of quantum mechanics, which warns that there is more to the seemingly deterministic clockwork nature of the universe than meets the eye. According to quantum mechanics, the substance of the universe does not operate in compliance with the Newtonian certainty perceived by the senses but is rather a realm where on the subatomic level a wide range of possibilities exist.
George Bernard Shaw remarked, "Everything happened because it must." Quantum mechanics responds that a particle event is as likely not to happen as happen.
Yet, if such an absolute haphazardness were the case, would not the nightly news be filled with stories of individuals discombobulating into non-existence from the loss of their very molecular cohesion? This gulf between absolute determinism and particle anarchy allows for a creator who holds the cosmos together at all times. Colossians 1:17 says, "...and by him all things consist." This is a reference to the role played by God in the maintenance of creation.
Taken together, the ideas of thermodynamics and quantum mechanics point to the fact that all individuals and structures standing as part of the created order exist as contingent units. Quantum mechanics disproves the deist notion that God left the universe to run its course.
In fact, God plays a pivotal role in keeping the universe together. Mortimer Adler clarifies the notion of contingency by writing in How To Think About God, "A contingent being is one needing a cause of its continuing existence at every moment of its endurance in existence (117)."
Closely related to and amplifying the cosmological proof is the teleological proof for God's existence. The teleological proof argues for the existence of God from the apparent purpose and design of the universe. This theistic proof, with its emphasis upon intelligent design, has taken on added relevance in the early 21st century in light of Darwinism's pervasiveness and the increased levels of knowledge scientists have garnered regarding the intricacies of the universe.
One could argue that these two developments have become one of the primary issues demarcating believers and those unwilling to alter their fundamental assumptions despite the compelling nature of the evidence. Even the most diehad to this is what is known as the moral argument for the existence of God.
Throughout the past two centuries, mankind has striven to retain some sense of morality without reference to the Divine Legislator. And the results have been disastrous.
The role of morality in light of atheistic assumptions was set down by Marquis De Sade who had the “foresight” to realize that, without God acting as a cosmic policemen, all acts that were natural in that they could be carried out by an individual being permissible. The new golden rule became do it to others before they could do it to you.
Anarchy, though, is not the only social threat in an atheistic system. In a situation where God and His precepts are not seen as absolutes binding upon conduct, dictatorship becomes an even greater likelihood as those with a lust for power are no longer burdened by ethical restraints and the people willingly hand their inalienable liberties over to such despots in an attempt to regain some kind of social order, Draconian though it may be.
Even if the sociological climate is not as repressive as Nazi Germany or Soviet Russia (regimes epitomizing the brutalities resulting from political systems inherently hostile to God), what right does anybody have to tell anybody anything if God does not exist? If the Black man is not made in the image of God, what’s so wrong with slavery as it obviously results from his own innate inferiority in the Darwinian survival of the fittest.
Francis Schaeffer once remarked that, if God does not exist, it does not matter whether one helps an elderly lady across the street or pushes her into oncoming traffic. Yet this moral chaos is clearly not the intended moral order. Even those not enrolled in an Evangelical seminary realize that genocide of noncombatants is wrong. No one but the most rabid Skinhead or fanatical Palestinian supports Hitler’s pograms against the Jews.
In "The Abolition Of Man", C.S. Lewis refers to this universal morality as "the Tao" or "the Way" (12). Even though the way the Way is implemented changes as man's understanding of it grows, the Tao itself represents God's universal standards and any reform of the Way as understood by finite human beings must come from within by its loyal adherents. To do so from without amounts to tyranny because those crafting the moral ethos in such an environment will only end up codifying their own arbitrary inclinations as law. With society increasingly marked by crime and arbitrary rule, the moral argument for God's existence will grow in poignancy as millions will grow weary of liberty degenerating into license and justice perverted into political expediency.
While the classic theistic proofs and other arguments such as that for moral values are intellectually formidable, they are merely a starting point as their conclusion could eventually lead to a deity wearing any number of sectarian hats ranging from historic Christianity to deism to Islam depending on the spin put on the proofs. Furthermore, most of the proofs fail to comment on whether or not the deity arrived at intimately cares for the human creation apart from setting up some kind of legal framework, making Him more akin to some kind of metaphysical traffic cop holding the universe together like some kind of subatomic Elmer's glue.
While quite persuasive, these arguments are just that, arguments, not unlike those bandied about night after night on Fox News debate programs where issues are never resolved and the highest goal being to get a rouse out of the opposition. The theistic proofs also bring to mind the Wisdom/Flew parable mentioned by John Warwick Montgomery in "The Suicide Of Christian Theology" where the theist argues that, while God’s handiwork can be deduced through the magnificence of creation there is no concrete way to point out God to those that doubt (89).
It is because that these arguments present a somewhat distant God that there must be a source to bridge the gap. For man steeped in sin to care about God, he must know that God care for him because before such an awakening man is so full of sinful pride to concern himself with his relation to the Creator. The proof of that love and th the greatest proof of all regarding the existence of God is His earthly manifestation in the person of His only begotten Son Jesus Christ, an act proclaimed in Scripture and making that book the compelling work that it is. While not accepting His claims of deity, most religions and philosophies look to Jesus (or rather a warped version of Jesus) as an exemplary figure above the remainder of the human fray in terms of example.
Yet one cannot have it both ways. C.S. Lewis said that either one accepts Christ’s claims to His own deity or one must think him to be a raving lunatic. There can be none of this “Jesus was a good teacher but...” nonsense.
Jesus says in John 14:6, “I am the way, the truth, and the life: no man cometh unto the Father but by me.” He reveals that He is God as only God has the power to tell God who is to have access to God. In John 8:58, Jesus says, “Before Abraham was, I am,” revealing that Jesus shares the same sacred name of “I am” telling the world that God is the pinnacle of existence.
To further authenticate His claims, Scripture records the accounts of hundreds witnessing Him after the Resurrection. Surely, that many people over a series of different occasions could not all have been hallucinating and, from the persecution they faced, it seems these loyal disciples had little to gain from lying about the issue.
From the arguments presented, it can be concluded that God does exist and that He has placed a sufficient number of indicators to this reality throughout the layers of creation so that man might come to this knowledge. It has been seen that some of this knowledge can be arrived at through common logic.
For example, through the theistic proofs man can conclude that a God exists through an analysis of the creation. The fact that man can engage in this intellectual quest at all points to a rational Creator seeking to imbue His most cherished creations with a finite portion of His own rationality. The scientific understanding of the cosmos also points to God's existence. Even the most simple components of the universe testify to a complexity beyond human comprehension. This is even the case with the so called "simple" organisms such as bacteria and viruses.
Even more importantly, this complexity testifies that God is not beyond the pale of legitimate conceptual discussion. Mortimer Adler argues that, if man can expound on theoretical constructs such as black holes and subatomic particles without having directly experienced them, then God is therefore not necessarily off limits conceptually.
The contemporary social climate testifies to God's existence as civilization becomes more chaotic with anarchy and tyranny gaining ground simultaneously. Without Scriptural principles under-girding the nation's laws, one can kill their child through abortion but can be sent to jail for disciplining the child should the child be privileged to see the world outside of the birth canal.
Despite the power of these proofs to any unprejudiced individual with any degree of mental acuity, the best proof for God's existence is His revelation to man in the form of Jesus Christ as detailed in Scripture. The only begotten Son of God, whose claims cannot be legitimately dismissed by His enemies, predicted His own resurrection in Matthew 12:39. And unlike the false prophets, hucksters, and shysters who refuse to subject their claims to verification, the risen Christ was authenticated by over 500 witnesses. One of these witnesses was so skeptical that he insisted on sticking his hands into the Lord's wounds in order to be convinced otherwise.
One's alignment in the debate of whether or not God exists is the most important position one will ever take as it will ultimately impact every facet of one's existence. And while this decision is ultimately up to the individual in consultation with the Holy Spirit and cannot be made for them by longwinded apologists attempting to persuade them, they should know that their final decision in these matters will dramatically impact their eternal destinies. There is much more at stake in this conflict than where one will be spending Sunday morning.
By Frederick Meekins
Thursday, November 01, 2012
Wednesday, October 31, 2012
Monday, October 29, 2012
Friday, October 26, 2012
An Obama campaign ad points out the old adage that character is what we do when we think no one is looking. The propaganda proceeds to enunciate a number of Romney's alleged misdeeds such as the former Massachusetts Governor writing off 47% of Americans as deadbeats and shipping jobs overseas. Using this standard uplifted by his own campaign, what does it say about Obama’s character as he stood by as terrorists killed American embassy and intelligence agency staff despite repeated calls for assistance?
Thursday, October 25, 2012
Ian McKellan has said of reprising the role of Gandalf in the upcoming Hobbit movie that he was "robbed" of the opportunity to get to know a new character since he had previously portrayed the wizard in the Lord of the Rings. I am sure he will be duly compensated by the gobs of cash this antipated trilogy will rake in.
Wednesday, October 24, 2012
Tuesday, October 23, 2012
In the third presidential debate, Obama said the United States needs to think strategically about space. But it was under the Obama regime that NASA was gutted and the final frontier surrendered to totalitarian hegemonies such as Russia and Red China. Obama himself decreed that NASA’s most important mission was to make sure that Muslims felt good about that civilization’s accomplishments in math and science centuries ago.
In the third presidential debate, Obama emphasized conferences held to encourage entrepreneurialism in Egypt. Too bad the President isn’t as eager to encourage a similar spirit of free enterprise among Americans. Instead he conspires to strangle capitalism in the United States with his healthcare mandates.
Monday, October 22, 2012
In the third presidential debate, Obama emphasized the need for "nation building" at home. Nation building often involves altering the fundamental worldview of what is to perceived to be of a backward and undeveloped people often through the use of armed military forces occupying the targeted region.
Car Free Day Foreshadows Vehicular Tyranny
Often in their attempt to engineer our lives whether we want them to or not, contemporary liberals have a tendency to hand down any number of psychosocial laws or principles since most of them view us as little more than animals to herd into a corral. It seems that their behavior is often just as predictable.
For example, one of the cardinal principles to understanding contemporary liberalism is that the policies that they initially enact as voluntary will ultimately be enforced as mandatory..
Gaining in popularity in large cities and metropolitan areas across the United States is an occasion called “Car-Free Day.” It is pretty much as it sounds. For no other reason than that they have duped most into believing that they are better than everybody else, social planners have told us that we are suppose to voluntarily forego the use of our personal automobiles for a day in favor of public transportation and bio-locomotion (forms of transit such as walking where we want to go or riding a bike).
Eventually, this will go from occasional and voluntary to mandatory and permanent. Some will denounce such a conjecture as typical conservative and conspiracy fearmongering.
But is it? It seems more like rational analysis of the mass media.
In a Washington Examiner column titled "Car-Free In DC In Your Future", Harry Jaffe makes this very proposal. Specifically he contends, "Why not make Pennsylvania Avenue from the White House to the foot of the U.S. Capitol car-free on Sundays? Imagine the inaugural route, America’s Main Street, a peaceful parade of strollers, bikers, and walkers.”
Another law of human nature is that what is called for (especially when the demand involves extending control over the lives of other human beings) is never enough.
Those opposed to the automobile won’t be satisfied with Pennsylvania avenue closed on Sundays. Eventually the call for it to be closed everyday will go out and ultimately this policy will engulf larger and larger portions of the city.
Such a policy could very well come to engulf much of the population of the United States. Impossible, the skeptical scoff. But once again, is it?
Already in the most blighted portions of Detroit and in Katrina-devastated New Orleans, a protracted campaign of systematic low grade depopulation has been underway for sometime. For instead of sending in SWAT teams to interdict and remove criminally recalcitrant segments of the population, municipal authorities need only deny those utilities necessary to enjoy a technologically advanced standard of existence.
The argument is made that too many resources would be expended to maintain or repair such infrastructure. Residents would be relocated to areas of higher population density where police and bureaucratic operatives do not have to exert themselves to as a great of an extent (we wouldn’t want to interrupt those coffee breaks and doughnut runs). The abandoned properties would be reforested or whatever the lovely sounding word of the month happens to be for infringement of property rights in the name of the environment.
Yet another law regarding how liberals tend to behave manifests itself in regards to the car free issue. That is none other than that liberals tend not to abide by the rules imposed upon and the deprivations expected of the rest of us.
For example, one enthusiastic supporter of Car Free Day so much so that he extended the festivity to an entire week is Massachusetts Governor Deval Patrick. In 2011 on the very first day of the commemoration, however, he was caught riding in an automobile wherever it was he needed to go.
Those that have surrendered their free thought in return for what Mark Levin refers to as the proverbial government cheese will respond, “But a governor is so much more important and must get wherever it is that he needs to go in a safe and timely manner.”
But in terms of your own life and in the lives of your family members, aren’t you just as important and in many ways even more so than the assorted governmental figureheads and functionaries?
For example, if you are fired for getting to work late or too far geographically from the places of gainful employment, is this governor going to put food on your table? If you are unable to get to your progeny quickly after school, will the youngsters be given a police escort home to ensure they are not victimized by child predators?
Celebrations are about much more than having a good time. Such commemorations also convey the values those holding them want to build civilization and morality around.
For example, Mother’s and Father’s Day uplift the importance of children honoring their parents as well as parents providing the kind of nurturing care deserving of such respect. Christmas and Easter remind that there is a God who so loved the world that He gave us His only begotten Son. And in its own dark way, Halloween reminds that we only get to enjoy the life in this world for a brief while so we had better get thinking about what lies beyond.
Throughout much of the modern and now into the postmodern era, the value of the individual has been increasingly downplayed. It is only to be expected that the celebrations commemorating what these epochs herald as the ideal would reflect as such. By discerning this, the astute patriot is better able to comprehend and counter these exact threats to our liberty.
by Frederick Meekins
Friday, October 19, 2012
Walmart Smiley Frowns At Shutterbugs
I was in the "Holiday" section taking pictures of some decorations.
Some withered crone of a manager jumped all down my throat, asking me what I was taking pictures for.
I responded for my own pleasure.
She replied it was not permissible to take pictures in Walmart.
Are they afraid I was going to document them mistreating their employees?
Maybe I was taking the pictures to send to the Chinese slave children that made the ornaments but don't get to enjoy Christmas.
I guess a multibillion dollar corporation is afraid me making a dollar or two trying to sell the pictures at some rinky-dink craft fair is going to collapse their corporate structure.
I replied that I did not realize Walmart was so PISSY and walked off.
Those that worship at the altar of big business rather than common sense will reply that Walmart can set whatever policy it wants.
Fine.
I am just as free to bad mouth them over my experience as much as I want.
From that smoking hag's response, you would have thought I was in the lady's lingerie department aiming my camera up under the fitting booth.
There wasn't even anybody else in that part of the store where this encounter took place.
Walmart needs to advance with the times on this issue.
We are well into the second decade of the 21st century.
Likely over half of those walking into these stores already have photographic technology on them in terms of either their smartphones, their tablet computers, or even stand alone pocket cameras.
You can't tell me other people don't take pictures of things in these stores that catch their eye. Perhaps some brave souls should start Take A Picture In Walmart Day.
by Frederick Meekins