Tuesday, February 10, 2015
Monday, February 09, 2015
The following phrase was used in a podcast posted by a prominent Evangelical seminary: “Held accountable in community.” What that means is that you might not have violated anything concrete from the pages of Scripture. Rather, it means you just violated the nebulous sensibilities of the group. What can they do to you if you don't show up? If no other church will take you because of a sentence imposed by another ecclesiastical assembly, what is to prevent the dispossessed from forming a church of their own? The churches being openly defied can't very well complain about it when nearly the same thing occurred in their own backgrounds and origin accounts.
It was entertaining to see Grand Moff Tarkin on an episode of the Star Wars Rebels animated series. However, it was a bit of a let down when the episode opened with the shuttle dispatched from the battle cruiser with the Imperial March playing (known popularly as "The Darth Vader Theme") without Darth Vader emerging before the assembled stormtroopers.
Radical Homeschooler Invokes Abuse Statistics To Justify Denying Women Education
Saturday, February 07, 2015
Did Chuck Swindol Overreact To Elijah's Declaration Of Despair?
A Facebook theologian has commented in agreement with Christian broadcaster Chuck Swindoll that we should never pray for God to take a loved one home to eternity.
It is contended doing so can apparently derail His sovereignty.
Apparently, if we believe that He is sovereign, we should know that He is fully capable of taking us home when He believes that the time has approached.
Isn't that formulation itself an affront to God's sovereignty?
For if God is sovereign in an absolutist sense and the religious thinker not precise in their statements worthy of considerable condemnation as the ultra-Reformed insist, doesn't God KNOW rather than BELIEVE?
In such a theology as being advocated by this Facebook theologian, prayer is not about bringing our requests and concerns to God but rather about formulating statements that we think will make us appear exceedingly pious before certain audiences.
Just how far are we to take the presupposition embodied by this religious postulation under consideration?
If it is wrong to pray for God to mercifully end a life that is suffering, is it just as wrong to pray that God restore life and vitality to a life that He might prefer to draw to a conclusion in this world?
And given that this criticism was posted by someone that is quite vocal in expressing their support of a predestinarian understanding of soteriology so thoroughgoing as to deny any place for human choice and liberty, it must be asked is it a sin to pray for the salvation of a family member that God would rather see slip into Hellfire and damnation?
As justification for this position, the account of Elijah is referenced.
In I Kings 19, while on the run from Ahab and Jezebel, Elijah succumbs to a moment of despair where he declares to the Lord, in verse 4, “I have had enough, Lord. Take my life. I am no better than my ancestors.”
From the Lord's response, apparently unlike Chuck Swindol, the Lord did not find what Elijah asked that much of an outrage.
Instead of chastising Elijah for his despondency, on two occasions the prophet was given a meal so that he might have strength for the journey that was ahead.
Thus, about the only conclusion that can be drawn from Elijah's lamentation that God end his life is that God does not always answer our prayers the way that we would like.
And if He does not, we might find Him lending us assistance in ways that we did not initially expect.
By Frederick Meekins
Friday, February 06, 2015
Thursday, February 05, 2015
Do The Truly Redeemed Retain Health Insurance?
Furthermore, it is pointed out, if you retain traditional insurance, you are sending your money to a large corporation rather than assisting fellow believers.
So long as I get the services I contracted for in a satisfactory manner, what do I care if a corporation is large?
The broadcasters claimed that insurance allows for control over people's lives.
Instead, believers would be better off if oversight over medical affairs were transferred to the church.
But what is to prevent the church from exercising increased control over people's lives or from allocating access to healthcare in a preferential manner?
For example, would ecclesiastical medicine be dispersed to the truly ill or to the missionary couple with the saddest sob story with so many children that you can't help bring to mind the old nursery rhyme about the old woman that lived in the shoe?
During the 1990’s, Christian broadcasters would dedicate entire episodes of their programs shilling for a telecommunications provider with the angle that if you remained with these companies you where as complicit with these companies in the part they played in furthering the agendas of pornography and homosexuality.
Despite such grandiose moralizing, the thing was that this service was a pain in the backside to use when you needed it the most.
Do you really want the same thing to happen to you in terms of securing essential medical services?
by Frederick Meekins
So why not a wear red day for heart disease in ALL PEOPLE irrespective of gender? Men that die from it somehow less dead? Both of my mother’s parents died from heart ailments. I don’t remember going to the cemetery and getting to talk some to grandpa despite him being dead but not grandma. If men were as callous as these women that only care about assorted health concerns unless specifically targeted towards women, you’d never hear the end of it.
Wednesday, February 04, 2015
Too Spiritual By Half?
The Lutheran seminarian insisted that this symbolically represented the precedence of the spirit over the human tendency to emphasize the body.
The expositor lamented that such a characteristic was the result of the sin nature.
But how is it our fault that the aspect of reality that is the fist to overwhelm our perception on an instinctive level is the physical?
We did not ask to exist as embodied intelligences.
That was part of our original design even in the sinless state.
Unless the demon was cast out first of the person whose body Christ healed and He then had them wait in contemplation for a time before He healed their biological infirmity, isn't this reading too much into the passage?
If one wants to be that attentive to the text, the first miracle in the chapter is actually the bodily healing on the Sabbath of the man with the withered hand.
And what about taking the Four Gospels as a comprehensive totality?
If so, isn't the turning of water into wine at the wedding feast actually thought to be Christ's first miracle?
So do we want to start reading meaning into these as well other than what we are told in the text?
The case could be made that, in terms of a miracle, turning water into wine would appeal more to man's extraneous physical desires than a desire to avoid overwhelming pain and disability.
You make a choice for wine; by design you feel a compulsion to seek the alleviation of pain.
Furthermore, are Lutherans really sure they want to open the door of reading profounder spiritual meaning into the miracles beyond the miracles themselves?
John 2:3 reads, “And when they wanted wine, the mother of Jesus said unto him, They have no wine.”
Since Christ ultimately relented to her request, why shouldn't we build detailed Christological speculations like one particular denomination does about how Christ's decisions are especially swayed by her contemplative petitions if we are going to read profound truths into something as commonplace as the order in which Christ performed these miracles?
If the definition of God's omniscience is that the Deity knows everything, wouldn't that also include alternative temporal potentialities?
Therefore, isn't it just as valid to conclude that, if Jesus went first to heal Peter's mother-in-law, Christ night not have gotten around to this particular demoniac before this pitied soul's life ended in some convulsive spasm?
Among Bible scholars and theologians, the Gospel of Mark is noted as a summarative action oriented narrative.
Why would there need to be some esoteric reason as to the order in which the events described transpired other than that this was the order in which events “organically” unfolded around Jesus?
By Frederick Meekins
The Obama Administration has issued a report hoping to spark a national conversation regarding future transportation needs. That translates as the American people are to be mentally reconditioned to accept restrictions on individual travel and daily movement analogous to the limitations being implemented in the name of healthcare reform.
Tuesday, February 03, 2015
Monday, February 02, 2015
Christian Publisher Targets Children With Leftist Indoctrination
According to the synopsis, Edgar doesn't like company but notices he is followed by a worm. So he tries to get away from the invertebrate.
The summary reads, “Edgar asks for the other animals on the farm to help him, but eventually he realizes he might have been part of the problem all along.”
One cannot comment definitively without having read the story.
However, the question can be raised why does a children's book need to paint those that might prefer to be alone to as if they are defective or some kind of villain?
Will there be a sequel to the story teaching the worm about the impropriety of pushing his affections upon those that don't want them?
Perhaps the text could be titled “Wiggly Worm & The Restraining Order Process Server”.
Some might think that I am reading too much into a children's book.
Eerrdman's has published another storybook by the very same author titled “The Chicken's Build A Wall”.
That book is advertised with the following copy: “At the farm, the chickens are building a wall, convinced that the hedgehog that wandered in must be trouble. But eventually they discover that he might not be as dangerous as they thought.”
Only the most obtuse liberal (of the variety those publishing this propaganda hope children will be indoctrinated into becoming) will refuse to acknowledge the kinds of agendas such a narrative is promoting.
Firstly, just because the first hedgehog is harmless, isn't it just as much an act of unconscionable prejudice to assume that the next hedgehog is just as affable?
Secondly, if the barnyard or however else you want to categorize their enclosure belongs to the chickens, on what grounds are the chickens obligated to allow the hedgehogs to remain there?
And if the flock does allow the one hedgehog to remain there, are the chickens obligated to allow his entire hovel to take up residence in the chicken coop?
Furthermore, if the hedgehog decides to move into the chicken coop, shouldn't the hedgehog learn to cluck like a chicken or will the chickens be required to grunt like a hedgehog?
It must also be taken into consideration how many hedgehogs can be allowed to move onto the farm before the farm begins to more resemble a hedgehog burrow rather than the original barnyard.
And perhaps most importantly, since it seems that the perimeter can be breached by an animal as innocuous (we are assured) as a hedgehog, shouldn't that serve as a warning for those chickens to get that wall erected before creatures of far more nefarious intent such as foxes, wolves, and weasels make their way into the chicken coop?
At that time, will these carnivores form lobbies and activist networks insisting that, since the hedgehog was allowed to take up residence without protest, that they too be allowed to remain even though their intention is to prey upon the chickens and destroy the avian way of life since these species have been in conflict with one another for nearly two millennia?
To paraphrase Freud, sometimes a story can be just a story.
However, when an author or publisher is explicit in conveying didactic propaganda through the medium of a children's narrative, the discerning should not slink back in fear.
It is because such impressionable young minds are potentially on the line that such concerns must be raised with renewed vigor.
By Frederick Meekins
Transcendence: An Encyclopedia Of Transhumanism & The Singularity
Friday, January 30, 2015
Don't you just hate those multi-roll toilet paper dispensers in public restrooms? There is really no way of seeing how low the current roll is. You can be left there mid-business having to grind on the contraption that barely moves in order to get the next roll to drop into place. But I guess if you say anything about this, employing the logic that if you complain about jury duty you must support the abolition of the entire judicial system, it means you must, in terms of hygiene, practice “left hand Arab style” or prefer a communal rag hanging on the wall.
It was suggested that public schools ought to close and education ultimately be put back in the hands of parents. That sounds wonderful on paper. But what is to be done with those that the fangs of organized religion have not sufficiently sunk into or when the skills of the parents are mismatched with the aptitudes of the child? The religious schools are controlling enough with the public alternative looming down their necks. How much worse would they be if they became the prevailing monopoly?
Seattle residents caught filling their trashcans with more than 10% of food will be publicly shamed with a red lid. The program is not intended to stop the waste of consumables per say. Rather the purpose is to prevent food items from being sent to the landfill. But what's the big deal about food items in the landfill. Aren't they by definition biodegradable?
Thursday, January 29, 2015
Pastors Should Be Careful Of Reading Their Own Biographies Into The Apostolic Chronicles
In the account, a number left their previous occupations.
Given that Christ does not explicitly appear before us, it does not follow that we cannot follow Christ in the occupational status that we find ourselves in unless it is something inherently evil such as organized crime.
As an existential application of this passage, the exegete revealed that, if he had listened to his father, he might not have become a minister and certainly not have gone to the mission field.
So why is it deemed more righteous in certain Evangelical circles to leave your elderly family members behind to go minister to other elderly people thousands of miles from where God has already placed you?
Technically, can't it be a greater sacrifice to actually care for one's family because you can't very well gadabout from church to church patting yourself on the back over what a spiritual person you are for driving your parents to the doctors or send out a direct mail fund raising letter insinuating those refusing to send you a check for such spiritual labors are of dubious soteriological standing.
I especially fail to see how those refusing to dump attachments to family in favor of the mission field equate with those in Romans 1 described as allowing homosexuality to gain a foothold in society.
by Frederick Meekins
Will "Prison Break" Return To Fox?
The show was an excellent concept the first two seasons.
Even the third season was not without creativity as it focused on South American prison culture.
However, by the fourth season where the characters had become a government covert operations team the concept seemed strained beyond credibility.
Tuesday, January 27, 2015
Monday, January 26, 2015
Friday, January 23, 2015
Pastor Overly Critical Of Social Media
However, in a sense, isn't it better to blow off steam online rather than physically slapping the taste out of the mouths of those that they are ticked off about?
As an example, he referenced those that post about getting shoddy service at Starbucks.
But as expensive as those beverages are, shouldn't you be able to vocalize your dissatisfaction somewhere?
But without complaining, wouldn't a pastor be a bit like a firefighter without a hydrant or something akin to a one armed boxer?
Complaining about things is the bread and butter of the ministry.
A pastor remarked that a status update is nothing more than an attempt to be a star for a moment.
So how is that in essence much different than what a pastor does whenever they ascend the pulpit and do anything other than a rote recitation of the Scriptural text?
A pastor admonished that Facebook friendship does not constitute real friendship.
But still isn't it better than nothing at all for those that do not derive much satisfaction through traditional human interaction or happen to be someone most don't really desire to interact with?
Most of the same information can be conveyed through a variety of posts that would otherwise be collected through means that would be categorized as “human intelligence”.
The pastor attempted to solidify his argument by insisting that Facebook friendships are not Biblical friendships.
But frankly, doesn't any relationship where you do not fornicate with, steal from, or murder the involved party pretty much pass Biblical muster?
By Frederick Meekins