Tuesday, October 22, 2013
Monday, October 21, 2013
The Christian Origins Of Halloween
Halloween & The Winter Solstice: What Should A Christian Do?
If Halloween is so wicked, why play the joyful tune before the program? Wouldn't that be the equivalent of doing a show on fornication and beginning it with the Full Monty or the BUCKAWOWOW tune associated with old pornos?
American Shiites Threatened With Rape & Dismemberment During Mecca Pilgrimmage
The Church, Spirits & Halloween
More of the "I participated in Halloween But Damnation Upon You If You Ever Do" Confessions.
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Sunday, October 20, 2013
Friday, October 18, 2013
Mediocre Comedian Fancies Himself As Historically Astute
After all, Obama only wants to provide everyone with health insurance.
Hitler, on the other hand, intended to obliterate and destroy those deemed unworthy of continued existence by the standard of his pernicious worldview while controlling in nearly every last detail those permitted to remain alive.
Since D.L. Hughley is now being promoted as an expert on historical and political affairs, perhaps he might care to enlighten us on the comprehensive array of tactics and strategies Hitler used to rise to power.
Granted, there were always a cadre of followers attracted by the violence and brutality inherent to the National Socialist ideology.
However, an even a greater number of Germans were lured into this deception in large part through promises of lavish social programs encompassing nearly every facet of existence.
One might think of the approach taken back then similar to that of the Life Of Julia propaganda utilized today.
Seldom do tyrants announce their intended deprivations of fundamental liberties upfront.
For example, buried in the bowels of the terms of use on a number of the Obamacare exchange websites is a clause stipulating that any personal information that the applicant submits to obtain the insurance mandated under penalty of law can be forwarded to other agencies for the purposes of law enforcement and audit.
It must be admitted that Barack Obama is likely not as deliberately bloodthirsty as the infamous German Chancellor.
But that said, one of his goals is nonetheless a thinning of the population of those he views as detrimental to the Volk or rather the COMMUNITY.
As the strictures of the Obamacare system tighten their grip around the neck of the American people, increasingly those having surpassed specific plateaus of existential chronology in all likelihood will be denied certain varieties of treatment.
When asked at a campaign forum, Obama himself suggested that a 90 year old still possessing a zest for life might just have to be denied those resources that would enable continued temporal existence.
The thing with those aspiring to exert near total control over the lives of targeted populations, as is the case with the spiritual father of such despots (the devil), you often don't realize what has been stolen from you until it is too late.
By Frederick Meekins
Thursday, October 17, 2013
Wednesday, October 16, 2013
Tuesday, October 15, 2013
Radical Homeschooler Condemns Parents Whose Children Don't Like To Read
If homeschool activists are going to condemn parents that have professional educators teach their children how to read, does the same judgment also apply to parents unable to remove their own child’s appendix?
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Monday, October 14, 2013
Saturday, October 12, 2013
Lessons In Apologetics #10: Naturalism & The Supernatural
In the chapter "Naturalism & The Supernatural", Geisler examines the argument against acts of God classified as miracles. The basic argument, presented in its textbook form by David Hume, is stated in the following manner: "(1) A miracle by definition is a violation of (or exception to) a law of nature. (2) But the laws of nature are built upon the highest degree of probability. (3) Hence, a miracle by definition (as an exception) is based on the lowest degree of probability. (4) Now the wise man should always base his belief on the highest degree of probability. (5) Therefore, the wise man should never believe in miracles (266)."
The variations of this argument that have been developed over the decades and centuries since the time of Hume share a number of assumptions. The first is the assumption that the universe operates in accord with repeatable norms which we refer to as natural law. The Christian also shares this belief as God has chosen these to imbue the physical creation with what we perceive as order and what causes events contradicting these principles to stand out as events worthy of special attention.
However, it is beyond this point that the Christian and those that believe God does not intervene in the creation must part company. The naturalist essentially pursues two lines of reasoning that the Christian cannot endorse.
One principle basically eliminates miracles by definition. This is accomplished by postulating that whatever occurs in the natural world is a natural event. We as finite individuals might not be able to explain or understand why something happened in the way it did, but that does not mean there is not some kind of reason within a closed system to account for the phenomena in question without having to appeal to an interdiction by an outside higher source.
The other major assumption underlying arguments against the miraculous is that miracles do not occur because such events would be a violation of the probabilities natural laws are derived from. While natural laws are descriptions of what transpire in most instances, the sincere researcher aspiring to the distinction of scientist must study the events that actually take place and not sweep away those that do not conform to preconceived notions as to what is and is not possible. It is only by carefully scrutinizing these instances out of the ordinary that the researcher is able to uncover either explanations that fit within the normal operation of natural systems or rather the intervention of an intelligence beyond that which mortal minds are not generally accustomed to interacting with.
Even though the Christian must accept and defend the notion that natural laws as we understand them are not so inviolable, neither should the Christian go to the other extreme and herald every unexplainable occurrence as an undeniably direct intervention by the hand of God. As Geisler deliberately points out, there is a set of criteria an event should be evaluated by before the Christian accepts it as a miracle (280-282).
Foremost, the investigator seeking to determine the nature of an event contradicting normality must ascertain if its origin is possibly Satanic. Scripture warns that in later times there will be deceitful signs and wonders that would deceive the very elect if that were possible. The Christian must always let God’s revealed message rather than experience be the final court of arbitration.
Secondly, the Christian must be careful to distinguish between miracles and anomalies. For example, if someone appears to die on the operating table, is hauled off to the morgue, and seemingly comes back to life several hours later, though there would be reason to rejoice and look to this as a gift from God, there still might not be sufficient grounds to declare this a miracle. This is because such an occurrence could very well be an anomaly firstly because the event may have a cause which may be naturally explainable but at the time beyond the boundaries of our scientific understanding. And secondly, there is not necessarily any moral or theological claims connected to the unexpected healing.
To help the believer through this confusion, Geisler provides a number of guidelines an alleged miracle must measure up to in order to be categorized as such: (1) A miracle must be an exception to the normal pattern of events. (2) A miracle involves some kind of theological truth claim as an act of God would not contradict what God has revealed about Himself. (3) A miracle must also have good moral impact as God would not violate his standards. (4) And lastly, miracles suspend normal patterns rather than violate natural processes (282).
by Frederick Meekins
