Friday, February 15, 2013
Thursday, February 14, 2013
Wednesday, February 13, 2013
The cover of the 2/25/13 issue of New Republic consists of a blank background with words written in gray reading "The Republicans: The Party Of White People". Would the editors of this screed posses the backbone to publish an issue titled "The Democrats: The Party Of Black People" or "The Party Of Jewish People"? And even if the Republican Party was the party of White people, why is that something inherently evil? Ironically, it is only White people that despise being White that make such a fuss over such things. Do not those of other racial backgrounds and ethnicities have political organizations lobbying on behalf of their interests? So why are Whites expected to bend over and have what they've worked for pulled out of their backsides?
Tuesday, February 12, 2013
So is this going to be some Dallas type plot twist on the revived 80's prime time soap opera? If actress Judith Light was born in 1949 and is not really wearing any kind of makeup appliance to look considerably older than what she is in real life, isn't it a stretch of credulity to have Mitch Peliggi play her son when the actor was born in 1952?
Monday, February 11, 2013
In a sermon, a pastor gave an example of where Japanese volunteers were called upon to go on a suicide mission for the glory of the emperor. On this mission, each solider would at most be able to cut one or two pieces of barbed wire before being gunned down by the enemy. The pastor read favorably in essence how it was shameful that Christians weren't as dedicated. While one might be called upon to sacrifice much for the Lord, is it really proper for those in leadership to manipulate those under their authority by claiming that God told the authority figure to tell the mere lackey for the lackey to throw their life away? Why is such fanaticism held up as the ideal rather than struggling through the mundane drudgery of everyday existence?
The Navy SEAL wanting his full retirement should put in his full time like everybody else. Is it that he can't find a job or that he's not going to be told what to do outside the military by mere civilians. According to the logic of a Navy SEAL, should someone get full Social Security if they theoretically applied for it four years before being entitled to do so?
Sunday, February 10, 2013
Wikipedia says that Kang the Conqueror was one of Doctor Doom's descendants but that his last name is Richards. That must have been some tense wedding since it would mean that a female in Victor's lineage married someone from the Fantastic Four. Wonder if they would have gotten hitched just for spite.
Saturday, February 09, 2013
DC Comics plans to glorify the Occupy Movement in a new series called "The Movement". So will the oppressively wealthy denounced in the storyline include DC Comics itself that threatens with legal action independent graphic narrative writers and artists that unwittingly use the term "superhero"? As Greg Gutfeld remarked on Fox News, will this hero's powers include the ability to hurl his own feces, a tactic often utilized by activists at these protests?
Geraldo announced on The O'Reilly Factor that he is a Republican ahead of his possible announcement to run for a U.S. Senate seat in New Jersey. I wonder how long he has held that conviction. These are the kinds of milksop candidates you are going to end up with when ethnicity is placed before ideology.
Friday, February 08, 2013
An article in the 2/1/13 issue of the Sword of the Lord details why the publication doesn’t recommend the works of C.S. Lewis. Interesting that, along with that explication as to the shortcomings of these texts, there was no call for Independent Fundamentalist Baptists to try their own hand at doctrinally improved speculative fiction. Nor was there an examination as to why the presuppositions of this particular religious movement have resulted in theologians and scholars coming up short in the realm of literary imagination.
Much Fuss Over Nothing Much
In light of a congressional staffer being fired over a Tweet, why is it somehow lewder to say you like a commerical featuring two woman seductively disrobing than that the commercial was actually broadcast?
Is the truly shocking outrage that a commercial with two disrobing woman caught the eye of a man or rather that a member of Congress was forced to admit to the public that they are not intelligent enough to compose their own Tweets?
Thursday, February 07, 2013
Wednesday, February 06, 2013
Tuesday, February 05, 2013
Monday, February 04, 2013
Friday, February 01, 2013
Despising The Old Rugged Cross
In one classic science fiction plot, antagonists attempt to gain control of the future by attempting to alter the past. Though it might not be as exciting as a Dalorian speeding at 88 miles per hour, maniacal forces in our own reality are attempting to accomplish nearly the same thing by drastically reconceptualizing our understanding of history.
Part of the way history is publicly remembered and allowed to exert an influence over the cultural milieu is through the erection of assorted monuments and memorials. This is itself a practice that, in part, traces its origin back through the pages of sacred scripture.
In Joshua 4:5-7, the representatives of the tribes of Israel are instructed as to the following: “Each of you is to take up a stone on his shoulder, according to the number of tribes of the Israelites, to serve as a sign among you. In the future, when your children ask you, ‘What do these stones mean?’ tell them that the flow of the Jordan was cut off before the ark of the covenant...These stones are to be a memorial to the people of Israel forever.”
This is not the only incident in Scripture where the believer is admonished to respect assorted physical historical commemorations. In Proverbs 22:28, the child of God is admonished to remove not the ancient landmark.
No doubt one of the reasons thorough going secularists and even their sissified allies among certain branches of the clergy leaning to the left fanatically lobby for the removal of religious symbols and emblems commemorating solemn events in the life of the nation is to no doubt alter our perception of history in the attempt to shift the country's underlying values and focus. By so doing, it is hoped that Americans will go from the most part being an independently inclined group of individuals who will protect their precious heritage to the point of laying down one's life should circumstances require it to one where the state is looked to as the first as the source of goodness and truth which it is free to redefine as changing circumstances warrant.
One such perspective lent a voice calling for the removal of Peace Cross (also just as correctly referred to as Victory Cross) in Bladensburg, Maryland. The American Humanist Association is orchestrating the campaign because the monument is erected on public land. In the mind of this agitprop front group, this violates the non-establishment clause of the First Amendment.
However, one area minister in the 9/27/2012 Gazette newspaper of suburban Maryland provided what he considered a number of Christian reasons as to why the memorial cross should be taken down. Rev. Brian Adams of the Mount Rainier Christian Church is aligning himself with the outcome advocated by the American Humanist Association because he does not want the Cross associated with militarism and patriotism as a "general symbol of sacrifice."
In making his argument, Rev. Adams enunciated a number of questionable assumptions. He insists that the memorial is blaspheming the Cross by honoring violent people with weapons defending a country while they try to kill people from other countries.
No one in their right mind said war was a picnic. But how else will at least a small sliver of goodness otherwise survive in a fallen world? Does Rev. Adams honestly believe that once things have degenerated to the point of physical hostilities that appeals to reason, compassion, and the brotherhood of man alone will be enough to dissuade those bent on utter desolation?
If the way Rev. Adams categorizes the Crucifixion and a number of Biblical imperatives is a true summation of his doctrinal perspective, as a denomination the Disciples of Christ is in serious trouble.
Though it along with the Resurrection is one of the building blocks of the Christian religion and an offence or stumbling block to those hoping to make it to Heaven under the power of their own good works which are as filthy rags, the death of Christ upon that accursed tree was anything but, to use Rev. Adams' words, "the symbol of the son of God dying peacefully." History and medical science concur that it was in fact one of the most tortuous forms of execution ever devised.
Because the believer so appreciates the price paid by Jesus at the hill of Golgotha, over the centuries artists and craftsmen inspired by the moving beauty of Christ’s sacrifice on behalf of all sinners have transformed this implement of abject fear and terror visually into a beacon of hope and adoration. However, in the context of what happened that original Good Friday afternoon, the bejeweled sculptures and golden masterpieces are about as accurate as depicting a ride in Old Sparky the electric chair as if it was an overstuffed Lazy Boy recliner wrapped in a plush snuggy.
By referencing a work as readily available as "The Case For Christ" by Lee Stroebel (so much so that many ministries give away free paperback editions), both disciple and skeptic alike approximately 2000 years after this hinge point of history get a better idea of just how peaceful the passing of this Nazarene carpenter and rabbi was from this world. Stroebel in a chapter on the medical evidence lays out these horrors.
First, Jesus would have been secured to the cross by driving 5 inch nails through a portion of the wrist containing a nerve nearly as sensitive as the one in the area of the so-called funny bone. Once secured in this position, the cross would have been hoisted upright with the feet being secured in position in a manner similar to and as painful as that used upon the wrists. Yet, the suffering had only just begun.
The gravity pulling Jesus downward as the cross was thrust upward would have stretched at his arms, causing his shoulders to dislocate. With gravity pulling the individual downward, whatever waning strength remains in the individual is mustered to thrust the body upward in a reflex to merely continue the otherwise simple process of breathing so few of us even give a second thought to. In so doing, splinters would be driven deeper and deeper into the flesh of the back as it slid against a roughly hued pole not crafted with comfort in mind. This struggle would eventually result in suffocation as the victim in agony would grow too exhausted to continue.
Death upon the cross was of such a terrifying overwhelming agony that a new word had to be coined in order to accurately describe its unique variety of suffering. That word was none other than "excruciating".
So fundamentally wrong about this fundamental of the true Christian faith, it is no wonder Rev. Adams is so profoundly mistaken in regards to other interpretative matters as well. Rev. Adams writes that the cross is the symbol of Jesus “telling his followers to put down their weapons, and dying for the sake of hope, for the forgiveness and salvation of even those who put him to death.” What Rev. Adams has done here has been to take a course of action applied in a particular incident and elevated it to the status of a categorical universal imperative.
Rev. Adams is correct in the sense that in John 10:18 Jesus instructs that no man takes His life but that He gives it willingly. This was demonstrated in Luke 4 when a mob angered at words Christ delivered in the synagogue conspired to hurl Jesus over a cliff. Amidst such homicidal frenzy, Jesus miraculously perambulated on through unnoticed and unscathed.
Yet, later on, the Savior was not as eager to elude His captors. When Peter attempted to rescue Jesus resulting in the severing of the ear of the high priest's servant, Jesus declares in Matthew 26:53-54, "Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen this way (NIV)?" Christ chastised a foremost disciple because His unjust arrest was to unfold so that the greater purpose of His being slain from the foundation of the world might be fulfilled so that all calling upon the name of the Lord might be saved.
Though each of us are valued having been made in the image of God, the way we proceed into Glory will not cause the very cosmos to unhinge if it does not transpire in a precise manner as foretold as a part the public record of religious history. Therefore, though honor is to be bestowed upon those that lose their lives for the sake of the Gospel, one won't likely be given additional brownie points or a crown in Heaven should one not do everything moral within one's own power to preserve one's own life.
In Matthew 5:39, Christ instructs his disciples to turn the other cheek. Often, the application of this passage has encouraged an undue pacifism on the part of certain quietist sects and overly pious theologians. However, what is being addressed here is more akin to individual insults and certainly not the basis around which to build a foreign or defense policy.
The Gospels should not be construed as denying the individual the right of self defense should the individual feel the necessity to protect their life and that of their family. In Luke 22:36, Christ instructs, "...and he that hath no sword, let him sell his garment, and buy one."
Scripture admonishes the believer to be as wise as a serpent but as harmless as a dove. While the Christian is not to go around stirring up undue trouble, neither is the Christian to enter unequipped into situations that will result in overwhelming bodily harm or unnecessary physical death.
Just how literally do those raising the turning of the other cheek to something on the level of the Prime Directive from Star Trek want to take the remainder of the passage? In Matthew 5:41, the text reads, "And whosoever shall compel thee to go a mile, go with him twain." So will those insisting upon the turning of the other cheek as an unmodifiable absolute now teach their child that, instead of refusing to get into a car with a stranger, that you as a parent will punish them severely if they don't comply with every Sanduskite that slithers out of its sewer pile.
In his concluding paragraph, Rev. Adams declares that using the cross to symbolize the military or to praise the military amounts to a blasphemy equivalent to taking the Lord's name in vain. It seems that clergy within the Disciples of Christ would only be interested in adhering to the strictures of the divine scriptures when they think these teachings can be used to tear down the pillars upon which this great country rests.
For example, a number within the Disciples of Christ are also pushing for the acceptance of homosexuality and ultimately gay marriage. So where is this denomination's outrage over violation of the commandments prohibiting carnal relations between anyone other than a married man and woman?
This tendency to view the Bible and the traditional teachings that are extrapolated from it as optional flow from the Disciples of Christ positioning itself as a creedless church. Such a formalized belief is, of course, a creed itself.
According to Wikipedia, there are those within the Disciples of Christ that deny the Incarnation, the Trinity, and even the Atonement. So what's the point of even bothering with any of the religious racket if Christ as the only Begotten of the Father did not come to die for our sins?
The cross in Bladensburg is not a representation of what the military accomplished through force of arms. Instead, the cross commemorates those from Prince George's County Maryland that died in the First World War.
John 15:13 reads, "Greater love hath no man than this, that a man lay down his life for his friends (KJV)." Given the disdain he has expressed for both those that take up arms in defense of the American republic and traditional formulation of Christian doctrine, perhaps Rev. Adams does not view the last full measure of devotion worthy of remembrance and appreciation on the part of the COMMUNITY. It seems those like Rev. Adams only extol this particular concept of social organization when it can be invoked as justification to further curtail those areas of existence remaining under personal purview or to confiscate additional percentages of your property.
Yes, a cross is a distinctively Christian symbol. But this particular cross under consideration goes beyond the implement upon which the Savior suffered and died.
At the base of each side of the memorial cross in Bladensburg is embossed a virtue such as endurance, courage, devotion, and valor. As well as representing those that died in Prince George's County during this particular conflict, these virtues on each base of the cross remind that it is not man that ranks these character traits among the desirable nobilities to strive for but rather that these have been decreed to be so by God Himself.
To most in the West in general and the United States in particular during the time of the First World War, deity or “the higher power” to categorize the ultimate in a way the fewest possible could object to was understood using Christian or Biblical formulations. So would those such as Rev. Adams and his allies among the cultured despisers of the Almighty have us remove all other historically accurate symbolizations of godhood as well?
Along with the words “In God we trust.” on the back of our currency, does Rev. Adams also intend to agitate to have the eye of Ra remove from particular tenders as well? Does he also want to knock over the blindfolded goddess of justice standing outside many of America’s courthouses? For does she not also represent, in a less than ideally Christian manner we’ll grant you, the idea that justice originates in a metaphysical realm above and distinct from the state no matter what that social organization’s swords or bullets might insist?
The memorial cross in Bladensburg is dedicated to a finite number of individuals, namely those from Prince George's County that died in World War I. Therefore, historians employed by the county could do something useful for a change, rather than continually stirring the pot about the short end of the stick Blacks have gotten in the past but have more than made up for now, by researching if there are any county records extant as to the religious affiliations of these honored veterans. If it turns out they were all Christian, nothing should be done to the memorial cross; should it turn out that a number were Jewish, instead of abolishing the park altogether, perhaps a plaque could be erected acknowledging the contribution of the patriots of that particular faith. The county certainly doesn’t seem to mind rubbing it in the public’s nose regarding the accomplishments of other minorities.
Psalm 11:3 says, “If the foundations be destroyed, what can the righteous do?” The Founding Fathers were correct to warn of the danger of a state so given over to the interests of religion that whether or not one was to enjoy the basic entitlements and privileges of citizenship would be predicated upon formalized membership in an established ecclesiastical organization. However, that said, these thinkers also realized that any human undertaking would be doomed to failure if such an enterprise went out of its way to slap aside the outstretched hand of a beneficent deity.
by Frederick Meekins
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