Friday, July 10, 2009
Thursday, July 09, 2009
Hogwarts Pupil Charged With Sorceries
Of the drug dealing kind as the word carries those definitions in a Biblical context.
Black Hooligans Attack White Family
Had the colors of the people been reversed, Sharpton would already been clamoring to get his decurled hair on camera.
Obama Hag's $5000 Bag
Unless this bag has some super-secret James Bond-style tricks it can do, I don't want to hear one more word from this hag about public service, sacrifice, and giving back to the COMMUNITY.
NAACP Calls For The Abolition Of Civil Liberties
Finally comes out now who it is that wants the government to clamp down on Black folks.
Wednesday, July 08, 2009
Air Force Declares War Against Christianity
What has changed, ladies and gentleman, since last year's festival when the request was approved.
More proof that, like a vampire, Obama can't stand the idea that there is a name above his.
Tuesday, July 07, 2009
Pope To Undermine West's Standard Of Living
And show me in the Bible where it says the Pope should be seated in the lap of luxury or even the mention of a Pope for that matter.
Pro-Life Shirt Deemed Obscene
Had this student been wearing a shirt extolling Afro or Hispanosupremacism she would not have been physically accosted but rather likely applauded and given an award.
Homeowner's Association Permits Vandalism
This is how those on the outs get treated in areas where COMMUNITY is valued over individual rights.
Monday, July 06, 2009
Generation Of Christian Leaders Riding Into Sunset Spark Reevaluation
With the passing of Jerry Falwell and D. James Kennedy along with the dissolution of the Center for Reclaiming America and the Center for Christian Statesmanship, the issue has arisen once again as to whether or not conservative Evangelicals should participate in political activity. Since things have not gotten any better and if anything continued their downward spiral since the advent of the contemporary conservative Evangelical movement popularly referred to as the "Religious Right", it has been suggested by some that politically interested Christians should be herded back into their pews to once again await the Apocalypse.
Interestingly, one of the foremost voices now opposed to conservative Evangelical political involvement is none other than columnist Cal Thomas, who at one time served as a Falwell underling as vice president of Moral Majority and spoke at Dr. Kennedy's Reclaiming America for Christ conference. Thomas, in a column analyzing the passing of his former colleague titled "The Legacy of Jerry Falwell", concludes of the Religious Right, "The movement also had its downside, because it tended to detract from a Christian's primary responsibility of telling people the 'good news' that redemption comes only through Jesus Christ."
While there is a degree of truth to that as during the early to mid 90's at times it seemed Falwell's ministry did place too much emphasis hawking videotapes exposing the criminality of Bill Clinton and replaying week after week snippets of homosexual excesses to the point where one had to send children out of the room or have to explain why mommy and daddy's faces were turning red, some of this is more the fault of how the Evangelical subculture is structured sociologically than the result of Christian political participation per say.
All throughout Sunday school and the Christian day school environment, those spending most of their lives in this branch of the Christian faith are conditioned with the assumption that those holding professional ministry positions such as pastors and missionaries are some how a cut above the remainder of the congregation even though the traditional Protestant position held to the priesthood of all believers and that all moral work was as equally holy. As such, it is no wonder most believers are paralyzed unless there is a so-called "man of the cloth" there on the scene to direct their every movement. Thus, it was only natural that clergy such as Falwell and Kennedy would have to play prominent roles in these movements.
Ironically, at earlier stages in his career, Thomas was one of the most eloquent voices urging Christian youth to consider callings in fields other than professional ministry such as government, politics, and the media. He even one time quipped he did not recall any Christian being called to serve Christ part time.
However, now that he's had his career, Thomas concludes that "...a Christian's primary responsibility is telling people the 'good news' that redemption comes only through Jesus Christ." If that's the case, is Thomas going to repose himself from commenting on sociopolitical matters in favor of more monastic or missional undertakings or is it part of a more natural inclination of not wanting to share notoriety.
For in another column Thomas lamented the rise of consumer choice as exemplified by the growth of talk radio and the blogosphere and instead enunciated a preference that the masses all sup of the same information from the swill placed before them by traditional journalists as the nation's media gatekeepers.
When Thomas chastises Christians for participating in politics and the media since this detracts from time that should be spent directly sharing the Gospel, is he also going to level this charge against Christian physicians if they take the time to perform surgery rather than only praying for the patient's recovery? Likewise, what about the farmer that toils away all day in their fields as this is also time that could be spent in more religious pursuits.
I Corinthians 12:28 says to some God gave to be preachers, some evangelists, others government. Not everyone is cut out for the same purpose in life. As such, their level of interest and the way they contribute to the advancement of the Kingdom of God will varying by kind and degree.
Thomas writes, "But Christians must first understand that the issues they most care about --- abortion, same-sex marriage, and cultural rot --- are not caused by bad politics, but are matters of the heart and soul." While Thomas is correct that these problems won't ultimately be solved until people have a total renewing of the mind found through Christ's shed blood, it does not follow nothing else should be done to ameliorate the social impacts of these manifestations of man’s sin nature.
All it takes for evil to win is for good men to do nothing. In certain communities across the United States, whether or not I steal your car at a stoplight, plug your head with a bullet, and rape your mother as you lay their bleeding to death there on the pavement are as debated as the propriety of abortion and sodomite nuptials are in others. Does that mean in such jurisdictions those of good conscience should not insist that laws against these infractions should not be enforced since, well, the unrepentant apparently have few qualms or taboos against such alternative lifestyle choices?
The tendency of the human species is to take things to extremes. Luther remarked that man is like a drunkard banging his head into one wall and then the next. Granted, many believers have come to expect too much from politics as David Frum has remarked that the debate is no longer about reducing the size of government but rather about divvying up the fiscal spoils.
Many Christians probably did become dupes of the Republican Party at one point. Frankly, though, where else were they going to go?
At least the GOP would consider individualism construed through the prism of a Christian worldview. The Democratic Party has pretty much given itself over to debauchery and collectivism. If one tries really really hard one can count the number of worthwhile Democrats such as Zel Miller on one hand.
Though some Christians are loathe to admit it as they have been conditioned by overly pacifistic interpretation of passages such as turn the other cheek, sometimes Christian involvement is not about bringing the reprobates to a saving knowledge of Christ as fundamental and essential as that mission is. Rather it is about keeping these ravenous jackals away from you and what is rightfully yours.
Some might respond “But didn’t Jesus say to give them your cloak?” My friends, these blatant communalists want more than the shirt off your back. For they will stop at nothing until they not only have the souls of you and your children, but also the very house that you live in and the automobile that you drive if we adhere to the recommendations of the radical pietists if we as believers refrain from political matters such as property rights and environmental policy.
And if some preacher gets up there and blabbers on about how these are just material things we should give up willy nilly, see if he ever forgets to pass the collection plate or how antsy he gets when the IRS considers tweeking something in its code not even remotely related to the survival of religious liberty in this country such as exemptions on pastoral housing allowances. If the rest of us get hosed by revenuers, why not the clergy as well? Maybe then they won’t be so quick to bend their knee before the state’s Baphomet.
While some such as Cal Thomas seem to counsel disinvolvement from sociopolitical activism out of a sincere desire to retain doctrinal purity and separation, others embodying what in Fundamentalist circles is known as Neo-Evangelicalism do so for other reasons. Seeking to get along with other theologies for the sake of getting along, this perspective is endeavoring to take hypertolerance and unity to a whole new level even if it means downplaying or overlooking some of Scripture's most obvious mandates.
Ironically, though the word “mandate” means something else, one of the issues the Christian in the pews is being urged to keep quiet about is none other than “man dates”. For in the March/April 2007 issue of The Plain Truth Magazine, in the article “I Kissed Religion Goodbye”, Greg Albrecht lists as one of his complaints is that many churches expect members to “Vote and politically agitate in absolute, lockstep with pro-life and anti-homosexual views exactly the way your church promotes and endorses them”.
Unlike the war against terror over which sincere Christians can have differing interpretations as to how to best approach the issue, there is not much wiggle room there as to abortion and homosexuality. There is not really anyway around “Thou shalt not murder” and injunctions against carnal relations with members of the same sex unless Albrecht wants to come out and say that the unborn really aren’t human beings and that God did not create marriage to be between a man and a woman.
To many, these issues probably do seem to attract an inordinate amount of attention from conservative Evangelicals. But whose fault is that?
Would most believers even give buggery all that much thought if the gay rights movement was simply about what one did in the privacy of one's home. Seems to me, activist gays are the ones trying to get up in everyone's business as they attempt to penetrate the media, education, and now even ecclesiastical institutions.
Though opposition to such perversities should not become the sole focus of any balanced ministry as Christ died for these individuals also and one wants to avoid becoming unhinged like the Fred Phelps cult, if the churches of America are not going to stand up for the traditional family and marriage as being between a man and woman as the only legitimate form of marriage out of fear of whom they might offend, then they might as well empty the baptismal font and close up shop. For if they do deny the true nature of these fundamental human relationships, it won't be long until the true nature of the God that instituted them will be denied as well.
In the opening of his article, Albrecht laments the "mudslinging and negative rhetoric that ridiculed 'Democrats' and lavished unadulterated praise on all things Republican." Of this, the discerning Christian must ask was this an outright political endorsement of a particular candidate or party (as today I have a hard time imaging there are that many pastors with that much of a spine left willing to jeopardize their tax exempt status as a friend relayed to me how he was pressured to drop the word "liberal" from an article written for the newsletter of what is suppose to be an Independent Baptist Church).
If believers and churches can no longer mention in a nonpartisan context where the Christian faith lines up with the conservative Republican agenda nor condemn those things traditionally thought of as being more liberal Democrat in nature, how much longer until we are counseled by those whose fortunes and notoriety are derived from holding lucrative positions of ecclesiastical leadership to downplay more fundamental aspects of the Christian faith. Already, operatives of Rev. Moon have convinced a number of churches to remove crosses. Those caving so easily will no doubt next downplay the need to be saved from our sins and eventually the need for Jesus as Lord and Savior all together.
However, don't think Albrecht is calling for the complete expunging of politics from the socio-ecclesiastical enterprise all together. For the influence he would see taken out of the hands of conservatives, he gladly places in the hands of more liberal causes.
In a bullet point list of what he perceives as the errors of more conservative or traditional congregations, Albrecht writes in a flippant attempt at humor, "Don't worry about the environment, the poor, or global warming --- those liberal, do-gooder churches have programs for those kinds of things."
What Albrecht is criticizing here are believers who do not necessarily think spending more money and who do not think more government intervention into our lives is going to solve certain problems, that things are as bad as elites would have us believe, or think that people do not necessarily bear some responsibility for their own problems.
As to the poor, it has been my experience that often the most conservative or Fundamentalist of churches of the "old school" variety probably spend larger percentages of their overall incomes on missions and outreach to the individual poor in their immediate vicinity than more leftist evangelical and mainline churches that probably spend a greater percentage on making sure everyone else sees what they are supposedly doing for the poor.
As to the environment and global warming, frankly the jury is still out on this issue as to the following reasons. (1) Does global warming actually exist? (2) If it does, what is its exact cause? So by edicts handed down from on high without these questions being answered, does this mean the average person should forfeit much of their physical mobility just because of some whim of someone further up the bureaucratic hierarchy?
Of course, such restrictions do not apply to the self-appointed such as Greg Albrecht since such figures are so much more important than the rest of us as we Neanderthals would be lost without such guidance.
As to both the environment and poverty, it is questionable that mass scale approaches are the best approach for solving these issues. Often the aide sent to Africans ends up hindering their plight.
Likewise, the best way to save the environment is not by necessarily cordoning it off necessarily into untouchable preserves and by regulating the life out of property to the point where one cannot do anything with it as most sane people tend to care for something best when they are the ones that own it and have the largest say in how it is used.
While no Christian in his right mind advocates dirty water, to a growing number of Evangelicals this concern for the environment goes beyond keeping trash off the shoulder of the highway. Though I cannot speak to Greg Albrecht's views on the afterlife, from one of the snippy remarks made in his sarcastic bullet points one could come away with the impression that he is trodding dangerously close to embracing some of the assumptions of the Emergent Church crowd that the Kingdom of God is not so much a promise of a new heaven and a new earth but the continuation of this one in its current state. Frankly, if this world is all we've got, Christianity is a big waste of time and those snookered into it deserve a refund.
The hyperpious might begin to hyperventilate at such a bold proclamation; however, it is essentially a Biblical sentiment. I Corinthians 15:19 says, “If in this life only we have hope in Christ, we are of all men most miserable.”
One can deduce that Albrecht and those of like mind in the Emergent, Purpose Driven, and Church Growth movements don't place all that much importance upon the afterlife. For while certain eras of Church History such as the Middle Ages often placed too much emphasis on what comes next, these contemporary theologies don't emphasize it nearly enough.
In his tongue-in-cheek bullet points, Albrecht writes, "You need to believe in the hottest hell with billions being tortured. And you need to believe in the Rapture, the time when members of your church (at least those who are in good standing) escape hell on earth. Some call this time 'The Tribulation' --- a time when so many who richly deserve it will 'get their's'."
Sincere souls can disagree about the sequence of some of these foretold events. However, what they cannot do is deny that one day there will be some kind of ultimate accounting.
Though it has changed considerably, as a leader in the Worldwide Church Of God, frankly, Albrecht ought to be the last one to criticize an interest in eschatology as his sect or denomination was at one time infamous for their obsession with the topic. But like a former glutton that has lost all kinds of weight now telling everyone else that they eat too much, Albrect condemns as a fanatic anyone daring to suggest that there is an eerily increasing similarity between certain portions of Scripture such as Daniel, Thessalonians, and Revelation and certain political and technological developments.
Often those that run in Emergent Church circles foment the assumption that the image of a God of justice and wrath is somehow at odds with the image of God as a God of love. It is because He is a God of love and mercy that He must also be a God of justice and wrath.
The prospect of no eternal punishment for those outside the parameters by which God allows men to be saved (namely believing that one's own good is insufficient to accomplish this and only belief in the Lord Jesus Christ is going to get one to the Pearly Gates) in fact actually tarnishes those gates and makes the streets of Heaven all the more dim. For if God ends up letting anyone in irrespective of whether or not they are sorry for what they did even though God was willing to go to the extent of sacrificing His only begotten Son in order to make a spot for them with Him in eternity, that would make for a very weak God.
Though we as human beings have an innate tendency to avoid pain at all costs even if it means denying its existence, that does not eliminate it if we are unwilling to take the necessary steps. For example, if someone diagnosed with a horrible disease simply decides to say the disease of an uneducated and overactive imagination, that is not going to prevent it from ravaging the patient's body.
Then why do Modernist, Postmodernist, and Emergent theologians waltzing along the ledges of apostasy keep thinking that wishing away Hell's flames is going to make them any cooler? It has been estimated that Jesus spoke more about Hell than He did heaven; therefore, if we are to say that on this matter He is just plain wrong, then why are we to turn around and assume He's anymore correct about Heaven, His coming kingdom, or even the forgiveness of sins?
As to whether or not some Christians are vindictive about Hell has no bearing as to its existence. To say that it does is akin to saying the police department should be abolished entirely and criminals allowed to pillage through the streets simply because a few officers have abused the powers that have been vested in them.
It is only because the most orthodox of Christians believe that Hell as an actual place of torment exists that it seems to play such a prominent role in conservative theologies of varying stripes. While as fallen human beings it is easy from time to time for our anger to get the best of us and to wish someone to that dreaded realm that has ticked us off, those on the right side of the theological continuum do not emphasize the reality of Hell out of some perverse desire to see the unrepentant tossed into the Abyss but rather so that the greatest number might be able to avoid this destination of unimaginable torment.
Thus in recap, among Evangelicals such as Albrecht wanting to look cool in the eyes of the world, Heaven is downplayed in favor of a utopian kingdom. Relatedly, Hell is downplayed for fear of casting bad PR on a loving God and because it makes the unbelieving uncomfortable. Kind of makes you wonder the point of giving one's life to Christ if some saintly grandmother that loved the Lord her entire life is going to endure the same fate as Adolf Hitler or Joseph Stalin since it is highly doubtful these genocidal reprobates pleaded for mercy on the Blood of Christ before leaving this world.
Over the past few decades, at times Evangelicals have taken political activism to extents that can understandably cause concern among the discerning. However, to disengage to the extent some now suggest would also prove equally disastrous.
By Frederick Meekins
Are Southern Baptists Turning Against Independence Day?
In this audio link, Albert Mohler's sidekick Russell Moore examines the propriety of Christians celebrating the Fourth of July.
While it is always good to keep government in its proper place in one's heart and mind, I wonder if he is also going to have the backbone to also proclaim that the COMMUNITY is not an independent source of authority or to stand against the spineless pandering to Hispanics that is going on in many of the nation's churches.
In some congregations, this separatism is applauded to such an extent that Hispanics are permitted to establish semi-independent subcongregations and encouraged to retain their old identities while the Americans in the primary congregation are condemned for thinking the United States is a cut above other countries or for not flinging the gates wide-open to unrestricted immigration that doesn't take into account whether or not those swarming here want to be a part of this nation, merely to suck off our resources as welfare parasites, or to engage in activities of a far more subversive nature.
In his comments, Moore criticizes "The American Patriot's Study Bible". While such an edition of God's Word might be going a step too far, where was Moore on the issue of the "Kwanzaa Study Bible" and the edition of the Bible bound in the colors of the Pan-African flag that I exposed in my column Radical Interpretation.?
In his comments, Russell makes a number of observations worthy of comment. Foremost of these is how many of the complaints against patriotic services are leveled by the young who do not want to sing tunes such as "Mine Eyes Have Seen The Glory", commonly referred to as "The Battle Hymn Of The Republic".
Most of these twits would rather sing those banalities where the same line of content so miniscule that it barely rises to the level of doctrine over and over at least a dozen times.
More importantly, I must posit that opposition to this particular song is not raised in honor of the Confederate cause or even because it over glorifies the United States.
Rather, if one digs deep enough, most that despise this song no doubt do so because it mentions the coming of the Lord, a teaching most of those bashing traditional Christianity --- be they of the Emergent Church or more mainline denominations --- either downplay or abandon all together.
by Frederick Meekins
Thursday, July 02, 2009
Wednesday, July 01, 2009
Jamie Foxx Endorses Ottoman Millett System
As a mere pop music entertainer, it is doubtful that Jamie Foxx comprehends anything as nearly complex as the Ottoman millett system.
However, a contemporary version of it is exactly what he is endorsing when he said of Michael Jackson "We want to celebate this black man. He belongs to us and we shared him with everyone else."
In the millett system, the person was subject to distinct laws and customs specific to the confessional community to which one belonged rather than the laws of the empire solely.
So in essense, one is not an Amerian first and foremost or even one's own individual but rather you belong primarily to the racial group or more specifically the hucksters that have set themselves up as its leaders.
Sharpton Rubs Against Woman Other Than His Wife
Certainly solemn mourning behavior. At least Mark Sanford got it on in private.
Tuesday, June 30, 2009
Libyan-Backed Cult Conspires To Infiltrate Social Gospel Movement
Just a quick look at the kinds of people behind this Emergent Churh, communitarian nonsense.
I don't believe the North African dictatorship is mentioned in the above article, but it is mentioned in this link.
If these false prophets wanted to make a break with the past, why wouldn't they disband the group all together and not even have the name of David Moses Berg on affiliated with their ministry.
Is akin to trying to rehabilitate the People's Temple and claim Jim Jones was a good guy deep down despite going off the deep end.
by Frederick Meekins
Evolution More About Guildcraft Than Science
In this story about the debate of whether chimpanznees or orangutans are humanity's closest relative it concludes with a very revealing statement: "In other words, if the DNA evidence that many biologists use as evidence turned out not to accurately reveal evolutionary relationships, the work of many molecular biologists would be suspect. If this was true, we would lose entire departments at major universities, Disotell said.'I would have nothing to do. I would go become a carpenter'."
Monday, June 29, 2009
Survival Over Propriety
To those that are now going to go into vapors over what Boehner said, the word he used is all you are going to have left to eat and keep you warm if Obama's "Climate Change" bill is enacted.
Too bad the media did not go into 24 hour coverage over this usurpation of American living standards rather than Michael Jackson's passing, which though sad, won't really impact your own life by the time winter heating bills arrive in the mail.
Friday, June 26, 2009
School Mural Lauds Pot & Communism
Wonder if educators would have rallied to the cause of free speech if students had instead decided to include a panel depicting a cross or the words "Jesus Saves".
Muslim Cannibals
Apparently they'll make a fuss over pork, but see nothing wrong whatsoever with American servicemen being on the menu.
Thursday, June 25, 2009
Tolerancemongers Get Turbines In A Knot Over Transformers
These same critics would then get all jacked out of shape if all the characters spoke with proper "White English".
Jetfire is suppose to be depicted as old.
Should AARP get in an uproar while we are at it?
John Kerry's Remarks Out-Letterman Letterman
Actually calls for her demise. Shouldn't the Secret Service investigate his remarks?
Wednesday, June 24, 2009
Should Government Pay Students Not To Fornicate?
A state-sponsored pregnancy prevention program at the University of North Carolina is paying girls $1.00 a day not to get pregnant.
Since it takes two to make a baby, shouldn't young men be getting this WELFARE also?
If it was reversed, wouldn't NOW nags be crying discrimination?
Some will argue there really isn't anyway to prove boys are complying with the program.
But the same is true with girls up until the time they either have the baby or one notices the bulge in the belly.
So, when this happens, will program administrators subtract back to around the time when the contract was broken and demand any compensation from that point forward be returned to the program's coffers?
How about, instead of handing out money, scaring both boys and girls into keeping their pants on and legs together by emphasizing what will happen to them should they catch an incurable disease or the hardship that will result from having a baby before they get married?
Contrary to the headshrinkers, fear can be a good motivator.
by Frederick Meekins
Tuesday, June 23, 2009
Monday, June 22, 2009
Friday, June 19, 2009
Obama Attends Racist Hispanosupremacist Prayer Breakfast
Could a President attend a "Caucasian" prayer breakfast without there being media outrage?
Thursday, June 18, 2009
Vagrants More Valuable Than The Domiciled
How about that little phrase "all men are created equal and endowed by their Creator..."
Why is it worse if I assault someone without a home than someone with a home?
Will penalties against home invasions be stiffened as this crime is deliberate animus directed against those owning a home?
In Australia they certainly knew how to take guns away but hemmed and hawed in reluctance to define exactly what a "home invasion" was.
And what if one vagrant is violated by another vagrant as is believed regarding bodies buried in a shallow grave in a Washington, DC suburb?
Wednesday, June 17, 2009
Obama Extends Goverment Insurance To Sodomites
If two men are shacked up together in abomination, why can't they both get their own insurance from their respective employers?
Benefits are extended to married couples because traditionally the woman labored in the home as a domestic engineer and childrearing specialist.
Since those of warped affections cannot reproduce, there is no reason to extend these privileges to them and drive up the costs for those living as God intended in either holy matrimony or celebate singlehood.
Honoring Mom At Graduation Deemed "Misbehavior"
Wonder if the punishment would have been as harsh if the kiss was directed towards a gay lover.
Officials claim they were enforcing the rules.
Thus, I guess it was more about failing an individual for exhibiting insufficient loyalty to the state since the gesture of a kiss of gratitude towards a parent in defiance of an arbitrary decree would prove the individual's higher devotion was to the family rather than the government.
Tuesday, June 16, 2009
Minding The Times: An Exposition On Postmodernism, Part 2
The human mind and spirit cannot endure for very long the chaotic vacillation of such lawlessness before the individual eventually cries out for answers to the extremes of licentiousness and total control. Throughout much of the Modern Era, the Christian apologist could appeal to a shared respect for historic and scientific fact common to both Christianity and commonsense realism. Today, the Christian must first reestablish why anyone ought to believe in anything at all and then assert how the Biblical approach provides the best possible explanation for the condition in which man actually finds himself and the facts as they are rather than how he might like them to be.
The apologist must begin this process by exposing the intellectual and moral bankruptcy of the Postmodernist system. James Sire writes in The Universe Next Door, "If we hold that all linguistic utterances are power plays, then that utterance itself is a power play and no more likely to be more proper than any other (187)."
This claim by Postmodernists that all utterances are merely power plays fails the test of systematic consistency where a philosophical proposition must square with the external world as well as logically cohere with the other statements comprising the set of beliefs under consideration. But more important than the sense of satisfaction resulting from the discovery of this contradiction allowing for a degree of one-upmanship in the battle of ideas is the realization that this contradiction exposes the unlivability of a particular worldview.
Big deal, the Postmodernist might quip in response to this inconsistency since they are not known for their devotion to logical argumentation. Try as they might to gloss over this oversight with platitudes honoring the glories of relativism and tolerance, Postmodernists still deep down possess that human yearning for a universal justice. Romans 2:14-15 says, "Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, since they show that the requirements of the law are written on their hearts..."
It might not be fashionable to contend that there is no such thing as right and wrong and often believing such is even an occupational requirement in certain academic and governmental circles. But when it comes down to it, no one really wants to be treated as if that was the case. C.S. Lewis was fond of noting that those among us preaching the loudest in favor of relativism would cry bloody murder just like the rest of us if egregiously wronged. Just see what happens the next time the faculty nihilist is denied tenure when up for review.
Once it is established by our own existential makeup that there is something to right and wrong beyond the whims of those strong enough to have their way with the weak, it needs to be highlighted where these standards come from. John Frame in Apologetics To The Glory Of God writes, "Now, where does this authority of the absolute moral principle come from? Ultimately, only two kinds of answers are possible: the source of absolute moral authority is either personal or impersonal (97)."
This means that the ethical framework of the universe either arose within its own structure on its own or through the conscientious ordering of a higher organizing mind. Since we ourselves possess consciousness, by default the source of this moral order would have to be aware since it is impossible for the unaware to give rise to the aware or even to establish an ordered universe since that which is not guided and directed is haphazard and random.
If the Christian has been successful up to this point, the Christian has aided the Postmodernist in realizing that there is purpose and direction in life. The next step in the process involved proving to the Postmodernist that the Christian faith is the correct system of thought and meaning. Now the Christian can reintroduce a more traditional apologetic since the Postmodernist is now capable of stomaching objective fact.
The task of the Christian Apologist is to show the unbeliever that the Christian faith is the most viable religious option. This is accomplished by emphasizing the validity of the Biblical account. The first hurdle to overcome regards the historical legitimacy of the Gospel records. To accomplish, Winfried Corduan provides the following checklist of questions in No Doubt About It: The Case For Christianity: "(1) Are the accounts written by people closely associated with the event? (2) Are our present versions of the Gospels what the original authors wrote? (3) Are the accounts so biased as to be unbelievable? (4) Do the accounts contain impossibilities (186)?"
By answering these questions, it is discovered that the Gospels are remarkably well off. The Gospels are themselves written by eyewitnesses or contain the testimony of eyewitnesses. Corduan writes, "Matthew and John were disciples...Mark was a native of Jerusalem and present at the Gospel events...and reported the reminisces of Peter. Luke...was not a disciple...Yet tells of the research he did (189)."
Regarding the quality of the Gospel manuscripts, so many have come down to us in the present day with so few variant readings that there is little chance of some textual huckster committing documentary fraud without someone catching wind of it. As to the matter of bias, while the Gospels and the Bible were written to advance a certain perspective the same as any other book, it is remarkably blunt in cataloging the shortcomings of its most beloved protagonists. Most memoirs and autobiographies go out of their way to cast their subjects in the most favorable light possible even at the expense of factual accuracy.
Lastly, as to whether or not the Gospels record impossibilities is a matter of preconception in the mind of the beholder. One can either maintain the Humean notion that miracles do not occur because miracles do not occur or abide by the canons of historical research and accept these extraordinary events as they come since the rest of the document passes muster.
Since the Gospels are deemed as historically reliable, it would follow that those studying these document should look to those spoken thereof in its pages to provided the content and meaning of these events addressed. After all, the Founding Fathers are still looked to as important sources for interpreting the U.S. Constitution and for what was intended for the early American republic.
Likewise, to comprehend fully the significance of Jesus, the sincere student of history ought to consider what this historical figure said about himself. Jesus says in Matthew 12:39-40, "A wicked and adulterous generation asks for a miraculous sign. But none will be given except for the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and nights in the heart of the earth." From later passages detailing the Resurrection, we see that he carried through on this promise.
In Matthew 16:13-17, Jesus asks His disciples who they think He is. Peter responds, "You are the Christ, the Son of the Living God." Jesus did not chastise Peter for idolatry; instead he ratified the Apostle's assertion by replying, "Blessed are you, Simeon son of Jonah, for this was not revealed to you by man, but by my Father in heaven."
An apologetic designed to address the concerns raised by Postmodernism presents a number of possibilities as well as challenges to the Christian seeking to reach those trapped by this subtle but pervasive mindset. Crafting an apologetic addressing the spirit of the age to an extent makes the evangelistic task somewhat easier.
Postmodernism already wrests asunder most metaphysical pretensions as linguistic obfuscations protecting the powerful. Therefore, the Postmodernist has already done a portion of the Christian’s work by exposing the invalidity of most intellectual systems. The Christian can therefore rush in and expose the contradictory nature of outright nihilism without first having to tear down incorrect theologies and the faulty ethics arising from them. As a result, the Christian can then show how the alternatives found in the Bible strike the proper balance between the liberation and conformity tearing at the heart of contemporary culture and individual well-being.
However, these characteristics can also serve as drawbacks when employing an apologetic addressing Postmodernism. Even though the Apologist does not have to deconstruct (to use a term popular in Postmodernist circles) faulty conceptions of God when dealing with these thinkers, the Christian has to take the time to reestablish why anything matters at all. With those hovering around the periphery, it might be relatively easy to lure them back onto the solid ground of commonsense founded on Christian absolutes; however, those at the heart of this movement churning out its lies and deceptions will be considerably harder to convince and will continue to ensnare unreflective minds.
It is in the campaign against this ongoing subversion that the Christian waging a defensive action to preserve the remaining shreds of moral sanity can get bogged down and neglect the distinctives of the Christian faith in favor of a less offensive set of principles common to various religions and ideologies shocked by the ethical brutality of the contemporary era.
Of the crop of books over the past few years by figures such as Bill Benet, Robert Bork, and James Q. Wilson that bemoan the decline in social morality, Hugh Hewitt writes in The Embarrassed Believer: Reviving Christian Witness In An Age Of Unbelief, “But there is no apologetic content to these writings. And they are mute on the ultimate question, they are ineffective. In fact, they might actually be harmful (154).” The Christian accomplishes little of lasting impact if the message is watered down to attract allies or spends inordinate amounts of time addressing the symptoms of the disease rather than the cause.
Ephesians 6:12 says, “For we wrestle not against flesh and blood, but against principalities and powers, against spiritual darkness in high places.” The Christian is involved in a grand spiritual conflict all around him. As in all wars, weapons and tactics change over time as each side engages in a spiraling exchange of point/counterpoint as each side tries to best the other.
In the Modern era, the Christian utilized an apologetic appealing to a common respect for objective factual knowledge shared with the broader culture. However, in the change to Postmodernism, the Christian has had to alter the apologetic to show how life without objective truth is unlivable. From that point the Apologist can go on to show how what Francis Schaeffer termed “true truth” indelibly points towards Christ.
By Frederick Meekins
Campaign Underway To Brainwash Masses As To The Glories Of National Service
If "Everyone Leads" as this group claims, why do we have to volunteer while these charity fat-cats likely pull down hefty salaries?
Why Bother?
When young I'd probably have fallen for this about reading during the summer to get ahead.
However, now that I'm older and less naive, I wonder what's the point?
You don't get ahead based on what you know but rather based on how much rearend you kiss.
Monday, June 15, 2009
Clinton Urges Surrender To Minority Supremacists
What else do you think he means when he lauds "diversity".
As Michael Savage says, "Diversity is perversity".
Friday, June 12, 2009
Demolished House Proves GPS Not Infalliable
I hope Census Bureau and FEMA goons keep this in mind when the come to cart away those supposedly not in compliance with governmental directives.
Thursday, June 11, 2009
Wednesday, June 10, 2009
Obama To Monitor & Control What You Eat
And some of you no doubt think I overreact when I call him "De Fuehrer". All I have to say is if this is an accurate reflection of his mindset, you better learn to say "SIEGGGGGGGGGG HEILLLLLLLL!!!! SIEG HEILLLLLLLLLLL!!!"
Obamas Ride Around London In SUV's
And what's so wrong with that you ask?
Nothing, but I am not the one that delivered a campaign speech condemning Americans for "eating what we want, riding around in SUV's, and keeping homes at 70 degrees".
Since this kind of outing has no bearing whatsover on national security concerns, shouldn't the Obama's sit their rearends at home like everybody else?
Would Polish Girl Be Deported If She Wasn't White?
Seems there is no hurry to kick anyone else out though.
Tuesday, June 09, 2009
Bioethicists Consider Childhood Euthanasia
Starts out with hushed tones about easing suffering and will end in a crescendo for this practice to be inflicted upon the "unwanted".